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Almost every person uses the word "nirvana".
But what this word actually means only a few
people truly know. So let us read this web page
in order to learn slightly more on the subject
of nirvana.
Part #A:
Introductory information about the phenomenon of
nirvana:
#A1.
Nirvana - what is it:
Dictionaries usually describe nirvana as a
"state of perfect bliss achieved by the soul"
that can be accomplished through practicing
Buddhism or Hinduism. In turn my research
and my personal experiencing of this
extraordinary sensual phenomenon
tell that nirvana is an unique sensation
of an overwhelming happiness, which
can appear in everyone - if the level of
moral energy
accumulated in the counter-body of this
person bursts from the counter-body
and begins to spill into the physical body.
According to my findings practically
everyone can experience nirvana -
if only earns for himself or herself the
amount of moral energy which exceeds
the threshold value which is called the
"nirvana threshold". Means that in
reality experiencing nirvana can be
earned in a similar manner as body
builders earn their impressive muscles.
Nirvana takes place in people because of an interesting mechanism, which
I would like to summarise here briefly. This mechanism was established
in the result of my personal research. It depends on accumulating in
our system of bodies of a unique form of energy, which is called
moral energy. In order to accumulate
in themselves this moral energy, people need to carry out special kind of work,
which has this attribute, that it lifts these people upward in an invisible
type of field which we call moral field. Moral field is similar
to gravity field - namely it is invisible to eyes, but it affects everything
that we are doing. This field causes, that these our activities which
go uphill in this moral field, require from us putting effort into them,
similarly as in gravity field climbing uphill always requires from us
putting effort into this climbing. But as we climb uphill in the moral field,
the level of our energy increases, similarly as the level of our potential
energy increases when we climb uphill in the gravity field. When the level
of moral energy, that we accumulated due to this climbing uphill in the
mortal field, exceeds a certain level called the nirvana threshold
this moral energy reaches such a high pressure in us, that it opens kind
of safety valves and starts to flow outside of our body. This escape
of moral energy from us is perceived by us as the sensation of experiencing nirvana.
Thus actually nirvana is an ordinary sensual experience, that everyone
can earn and try. If someone still keeps climbing the moral field while
experiencing nirvana, then this extraordinary feeling can be extended
at any possible length of time. So there can be people who experience
nirvana for months, or even years. The ultimate goal of our civilisation
should be that everyone experiences nirvana for the duration of the whole life!
Extensive descriptions of nirvana are provided
in subsection JF1 to JF9 from volume 9 of
monograph
[1/4]
entitled "Advanced magnetic devices",
and also in subsection A6 from volume 1 of
monograph
[8].
entitled Totalizm.
These descriptions explain in details what
actually is this
moral energy,
how to increase in ourselves the amount of it,
and how to calculate the amount of work that
is required in order to induce in us the state
of nirvana. This web page repeats the most
vital information originally presented over
there.
#A2.
The goal of this web page:
Usually the only literature with scientific
inclinations, which describe nirvana, are
dictionaries and encyclopaedias. Therefore
we all believe that this phenomenon is as
mythical as ancient gods. But actually there
are people on Earth who experienced
in person this overwhelming phenomenon.
I have the good fortune to be one of them.
Therefore this web page provides the
first hand
personal description about this extraordinary
sensual phenomenon. In addition to this,
I am a scientist. Therefore while experiencing
nirvana I simultaneously carried out complex
scientific research of this phenomenon. This
is why I am able to explain it so completely,
and even subject to calculations. My
descriptions of nirvana presented on this web
page and in chapter JF from volume 9 of
monograph
[1/4]
probably are the only scientific treatise
about nirvana, which was written by someone
who actually experienced it. So herewith I
have the pleasure to invite to reading of this
web page, and also that unique monograph.
(Notice that monograph
[1/4]
is downloadable free of charge via
"Menu 2" and
"Menu 4"
from the left margin of this web page.)
From the above stems the goal of this web
page. This goal is to supply to interested people
the basic information about the extraordinary
sensual phenomenon popularly called "nirvana".
Everyone is able to earn this phenomenon.
In order to download copies of free monographs
[1/4] and
[8],
which assumed the honourable function of
dissemination of, amongst others, the unknown
knowledge about nirvana, click on green
coloured links to these publications provided
on this web page.
I experienced the phenomenon of nirvana
continually for around 9 months, since December
1997 until September 1998. Probably I would
experience it even for much longer - if not that
my Professorship in the serene island of Borneo
then finished and I needed to return to the
harsh reality of unemployment in economically
depressed New Zealand. Since I am a professional
scientist, during these 9 months of experiencing
nirvana I subjected it to thorough research and
to numerous experiments. Outcomes of these
experiments and research are presented in
chapter JF from volume 9 of monograph [1/4],
while earlier - in subsection A6 from volume 1
of the older monograph [8] Totalizm.
In turn to make easier to access these outcomes
in present times of internet, I summarised them
also on this web page.
#A3.
Why it is very important that every inhabitant of the Earth learns about nirvana:
Motto:
"Nirvana is the most important out of all phenomena that people can perceive with their senses.
But the humanity still knows almost nothing about it."
Since the beginning of time our planet was
divided into various systems of the type of
different ideologies, manners of governing,
religions, philosophies, etc. But in spite that
all these systems used different names and
fought with remaining systems about various
insignificant technical details, in fact all of
them were based on exactly the same
principle. Namely, all of them forced
people to do works for other members
of the society. So no matter whether a given
system was called imperialism or called communism,
and also no matter whether it was atheistic,
neutral, or practiced a religion of some sort,
always the main function of it boiled down to
the forcing labour from people. Therefore for
each of these systems the definition of Carl
Marks was true, which stated something along
the lines, that "a country is a system organised
to force labour from people". Because of this
omnipresence of forcing people to do works,
the human civilisation to-date can be called
the civilisation of forcing. Of course,
in order to have in this forcing some handy
"stick" against these people who avoid
working, at the moment our civilisation uses
the best amongst all tools of oppression and
forcing, means "money". However, in places
where still slavery is practiced (e.g. sex slavery,
labour camps, or concentration camps),
sometimes for such forcing our civilisation
still uses real "sticks" and real slave drivers.
However, independently from this human system
to-date, which is based on the forcing of labour
from people with the use of a "stick" of some sort,
it is also possible to use a completely different
system for the functioning of societies, based
on voluntary works. In this alternative system
people work voluntarily to earn a heavenly
"reward" wisely designed by
god
himself. This reward is the phenomenon of
nirvana
described on this web page - for details see
item #E1 below.
Because the phenomenon of
nirvana
can be used as a motivation reward which
is able to replace money in the functioning of
entire societies and civilisations, it is hugely
vital for us to learn more about it. After all, with
the use of nirvana it is possible to create a society
which is working on completely different, and
indescribably more happy principles, than
human societies to-date. Only such principles
of operation of societies which are based on
the voluntary work rewarded with the nirvana,
are fully moral. As such, these are the only
principles for the organising of societies,
which were designed and are approved by
god.
Thus, the learning of this shocking fact, that
god provided us with something much better
than money, and that on the basis of this
something the functioning of entire civilisations
can be organised in much more happy manner
from our present one, is another reason why
it is really worth to read this web page.
For people nirvana represents only a marginal
phenomenon at the moment. The reason is that
evil powers
which secretly operate on the Earth do not allow
correct knowledge about nirvana to be disseminated
amongst people. For this reason, practically
almost all descriptions of nirvana in existence
on the Earth, introduce more confusion than
information. In the result, a huge majority of
people lives so-car without any knowledge of
the existence of nirvana, and without learning
the taste of it. Practically even a significant
proportion of these ones who actually experienced
nirvana at some stage of their lives, has no
idea what actually happened to them. Also as
so far, a proportion of these people who never
learned the taste of nirvana still believe that they
live decently. After all, they have cars and
fridges full of food, and also television sets
which make sure that these people have not
noticed that they are not happy at all. Therefore,
another reason for which it is worth to read
this web page is learning that there is such a
thing as nirvana, and how it manifests itself,
that the nirvana can be earned in our normal
physical life, that in an appropriate moral
atmosphere and a suitable social situation nirvana
can be maintained for the duration of the entire
life, and that the experiencing of nirvana demonstrates
to people how it feels when someone is truly happy.
The above situation rapidly changes at the
moment when people build so-called
time vehicles.
After all, at that moment instead of the living
through just one life, and then dying, these
people can live forever. This is because they
are able to repetitively shift back in time to years
of their youth. This in turn allows them to relive
again and again the entire their life, and
simultaneously to remember these repetitions
of their lives through which they already lived.
Unfortunately, such everlasting life obtained
through the repetitive shifting back in time has
one major drawback. Namely, sitting infinitively
long in front of television sets and viewing again
and again the same films, is no funny then
at all. In turn when someone realises then,
that is unhappy, then through repetitions of
this unhappy life such a person only makes
deeper and more powerful this feeling of
being unhappy. In the result, if time vehicles
are given to the civilisation like our present
one, then instead of making people increasingly
happier, they make members of this civilisation
to experience the true
everlasting hell.
The only salvation from this "everlasting hell"
is if before the first shifting back in time, people
earn for themselves the "totaliztic nirvana"
described on this web page. Therefore,
learning about the totaliztic nirvana, and also
learning how to accomplish it, is an absolutely
necessary condition for saving ourselves from
"everlasting hell", and for accomplishing the
state of "everlasting happiness". The gaining
of knowledge about the necessity of fulfilling
this condition is still another vital reason
to read carefully the content of this web page.
Part #B:
Descriptions and explanations of the phenomenon of
nirvana:
#B1.
Sensations which we experience during a totaliztic nirvana:
It appears that I am the first person on Earth
who managed to earn for himself a nirvana
through a deliberate increase in the level of
moral energy
recommended by the philosophy of
totalizm.
Probably I am also one of these rare Europeans
with the gift of technical thinking, who actually
managed to experience such an earned nirvana
and become aware that what they feel is nirvana.
This in turn, apart from an honour, imposes
also certain obligations (e.g. that my
findings and experiences I share with
other people). After all, before
totalizm
was formulated, old ways of accomplishing
nirvana through meditations, self-improvement,
or through leading a saintly life, were very
difficult to fulfil, and completely without clear
guidelines. Not mentioning the fact, that
previously there was no popularly available
knowledge which would inform people how
to recognize it when the nirvana finally arrives
to them. In addition to this, accomplishing
a nirvana runs against present philosophies
of life, which are oriented towards
parasitism
and which emphasize the importance of
material gains more then spiritual achievements.
Therefore, since I was granted the honour that
as a first human I earned this extraordinary
state, I believe that I have the obligation to
describe how one exactly feels when
accomplishes the state of nirvana. Here
is my description of the totaliztic nirvana.
Although this description comes from the
"first hand", it is still very crude and approximate,
simply because the totaliztic nirvana is so
extraordinary, heavenly, and indefinable,
that someone needs really to experience
it for himself or herself to know what it is
about.
Starting my descriptions from the comparison
of investments to results, I must certify that the
success of the final accomplishing the totaliztic
nirvana is definitely worth going through the tough
effort of earning it. The state of the permanent
happiness that one experiences after reaching
such a nirvana is impossible to simulate with
anything, or compare to anything. After my
personal experiencing how the totaliztic nirvana
feels like, now I understand why in Buddhism
the accomplishing a state of "nirvana" represents
a chief goal for all efforts, and also a final purpose
of all activities. It is really wonderful that totalizm
found the effective key, which allows normal
people to accomplish nirvana in a much easier,
more practical, and socially more useful manner
then meditations, and that due to this key now
nirvana is opened for everyone who wishes to
earn it.
The totaliztic nirvana is experienced as an
extremely intensive feeling of internal happiness,
which is dynamically oozing from inside of us,
to outside. It gives literally an impression,
as if someone is being ripped apart by happiness -
or as if somewhere inside of us there are
"valves" from which some invisible happy
energy is gushing out. By trying to escape
from our body, this energy seems to blow
and tear the body apart. If I would like to describe
more accurately these "valves", then after
careful "listening" into inside of me when I
was experiencing my nirvana, I could clearly
feel in my own body several definite points
(chakras), from which this happy energy was
gushing. In my own case, the most large
and the most clear of these valves is located
somewhere on the back, or to be more precise
at the lung side of the spine, at the height of
the lower ends of my shoulder blades. The
feeling of happiness that is oozing from it,
is literally blowing my breath from inside.
It provides me with a kind of feelings which
we experience when with a dry body we
rapidly submerge into pleasantly heated
water - although the rapid submerging into
the warm water belongs to the sensation of
a pleasant blocking of the breath, while the
nirvana gives me the sensation of a pleasant
blowing out the breath. Furthermore, the touch
of pleasantly warmed water is not comparable
with the pleasant flow of the happy energy of
nirvana through every single cell of my body.
The second large valve (chakra) in my body,
is attached to my spine near the abdomen,
at the height of the upper end of my hip bones.
From this one, a very pleasant sensation is
spreading through the whole of my body,
which resembles a kind of satisfaction and
contentment which is distantly similar to that
one which I would feel, if after a long starvation
and thirst I received a wonderful food and drink.
Of course, it is not comparable with any food
and drink. The next two very strong such valves,
from which two very strong streams of happiness
are oozing, are located like in the centres of
my thigh bones (pointed to the front), between
my knee and my hip. The sensation that is
gushing from these two is also different,
because it roughly could be compared with
the pleasure that radiates from our legs
when after a very long and tiring march
in a hot climate, we spread our body and
rest in shade on something very soft and
adjustable. In addition to the above, in my
body I can clearly distinguish several further
such "valves", from each one of which some
kind of an extremely pleasant sensation
is gushing. The sensation produced by
each one of these valves differs from
sensation produced by other such valves,
but it "melts" together with other feelings
in a kind of like a symphony of happiness
which is blowing apart my body. For example,
I can clearly sense such valves of the
gushing happiness in the inner (throat)
part of my spine at the base of my neck,
at the outside ends of the shoulder bones
at their back parts, in the frontal side of
my upper arm bones, between my elbow
and shoulder, in centres of my hands at
their outer side, and also in several other
places. (One observation I made afterwards,
is that when Christians made a cross sign
during prayers, they always mechanically
touch four points on their body, which
represent the outlets from four such
their "valves" - see also subsection I5.3
from volume 5 of monograph [1/4].)
The sensation of happiness that is
gushing from all these spots is very
permanent and it stays with me all the
time. Practically it is oozing and blowing
me apart continually, no matter what
I am doing. I feel it when I am sitting,
walking, working, talking with someone,
shopping, driving in a bus, etc. The only
time when the brain does not register it,
is during my sleep. At the time when
I was writing these descriptions I was
already experiencing it continually for
around half a year. Only sometimes
for a very short period it was deafen
by some rapid problems or sorrows
that I experienced, but immediately
when these negative stimulus diminished,
the feeling of this overwhelming happiness
was returning to me. The intensity of
this feeling is not constant, and it changes
relatively fast, depending on the temporary
fluctuation of my moral energy. Therefore,
when I needed to spend some time on
activities which were strongly reducing
my moral energy, e.g. on teaching my
students, pulling something out of
bureaucrats, running around, standing
in queues or in offices, etc., at the end
I clearly felt the significant drop down in
the intensity of the sensation. In turn, if I
did something that intensively increased
my moral energy, then the feeling of this
happiness immediately was increasing
in the intensity. For example, I noted that
if I personally made and post altruistically
(for free) to people who waited for them,
a series of around 20 copies of my monograph
[1/2] (in 7 volumes), which I was distributing
at that time, I was magnifying the intensity
of this feeling by multiplier of 2. (Note that
making and sending 20 copies of my monograph
[1/2] was an enormous totaliztic effort,
motivated by the will to increase moral
energy of other people by stimulating
their minds.) The permanent sensation
of happiness after finishing this task,
was twice as strong as the initial feeling
of the swift river of happiness that was
flowing through my body initially
(I actually was experiencing this like
a swift river transformed into the
roaring waterfall "Niagara"). Because
in present times, the life supplies us
with much more occasion when our
moral energy is reduced, then situations
when our moral energy is generated,
only the intended and purposely
designed totaliztic moral work is
able to induce nirvana. In my own
case nirvana arrived only because
I continually and purposely generated
moral energy for a long time. However,
my observations how fast it is diminishing
immediately after for some reasons
I needed to stop my generation of moral
energy, indicates that it requires a continual
and very devoted effort to keep it all the time.
Nirvana is the most wonderful reward that a
person can receive for leading a moral,
wise, agreeable with the laws of the universe,
active, and useful life. If I would to compare
it illustratively to something that yields similarly
intensive and pleasant sensations, the only
phenomenon which roughly could be comparable
to totaliztic nirvana, are sexual experiences:
totaliztic nirvana is felt approximately like
a sexual orgasm which lasts infinitively long.
However, there is a significant difference
between the character of sensations which
are bursting in an impulse during a sexual
orgasm, and the permanent feeling of happiness
which originates from the nirvana. An orgasm
has sensual attributes, and can be defined
more as a powerful pleasure, than as happiness.
In turn the totaliztic nirvana has a decisively
spiritual character, and definitely is a happiness.
In order to provide here an illustrative comparison
of the happiness and a powerful feeling of
pleasure, let us consider a situation that we
are deeply and secretly in love with someone,
and one day the object of our dreams told
us something very nice on a neutral topic,
while the next time this object sensually
stroked us. Both sensations that we would
experience on these occasions would be
very similar to themselves, and the person
who would experience them, most probably
would both of them describe as a feeling of
happiness. However, the first one (nice words)
would have the more spiritual character,
and in fact would belong to the category of
happiness, while the second one (stroking) -
the sensual character, and it would belong
more to a strong pleasure, than to a happiness
(although the border between these two is
rather blending).
At the end of this report about how one feels
the totaliztic nirvana, I should answer one
possible question: is it worth all the effort?
Well, myself I am rather a non-typical case,
as I would still live according to totalizm, even
if the nirvana would not exist at all. This is
because I am limitlessly convinced about
the correctness of this philosophy. After all,
at the time when the nirvana arrived to me,
I had no idea that a nirvana can be earned
with the use of totalizm. I finally recognized it,
and named it, only after around a half of year
since it arrived. During this first half of year,
I was constantly surprised, and constantly
wondering about the reasons why I am
experiencing this strange feeling of permanent
happiness. But if now someone asks me about
my personal opinion, as to whether it is worth
to undertake the effort of living according to
the recommendations of totalizm, to accomplish
the nirvana, I would answer: even if totalizm
offers nothing else apart of nirvana, I still would
not be able to live even a single day when
I would not do something to earn it.
#B2.
With what attributes of nirvana, the philosophy of
totalizm
explains the functioning of nirvana as an "ultimate reward"
that represents a payment and the highest compensation
for morally completed physical labour, prepared by
god
to perform the same social functions for which presently
people use money:
In the light of findings of the philosophy of
totalizm
this indescribable happiness and pleasure
which one feels after accomplishing the
phenomenon of
nirvana
represents the ultimate reward and
the highest compensation which anyone
is able to receive for his or her voluntarily
labour. As such ultimate reward and
compensation, the
nirvana
can be utilised by morally advanced
civilisations for a positive motivation
of people. (This positive motivation,
or "positive reinforcement", is such
one which allows to receive from people
their contribution of heavy labour,
and also allows to accomplish by a
given society all its goals, but is
completely deprived of forcing the
labour through the use of money,
enslaving, punishment, blackmailing,
or suffering.) Therefore the nirvana,
amongst others, provides a principle
for organising totaliztic societies on
basis of voluntarily work rewarded
with nirvana, means deprived of forcing
work from people with money - as it is
explained more comprehensively in
item #E1 of this web page, and also
on a separate web page about the
political party of totalizm.
The motivating force of nirvana is
much higher from that of the present money.
So the only reason why the today people
still do not strive to nirvana, is a complete
lack of knowledge about nirvana in our
present society. (In my opinion this
lack of knowledge about nirvana is caused
on purpose by these
evil powers
which push our civilisation into the darkness of
parasitism.)
My private opinion states, although at the present
stage I am not able to prove it formally, that
the phenomenon of
nirvana
was designed on purpose in such a manner
that it allows to organise the functioning of
entire totaliztic societies on the basis of
nirvana. This is because the nirvana
displays not only the ability to positively
motivate work of people, and thus in highly
moral societies it can replace not only the
function of present money. In addition, the
appearance of nirvana is surrounded by
a whole array of moral conditions. These
conditions in turn cause, that the nirvana
cannot be accomplished by people who
do not fulfil strict moral requirements.
For these reasons in my personal opinion
nirvana is a kind of ultimate heavenly reward
which was perfectly thought for, and wisely
protected, by
god,
so that it serves only to these people and to
these societies, which earned it with their
highly moral behaviour.
Nirvana displays a whole array of attributes,
which give to it the character of just such an
ultimate reward and the highest compensation.
It is because of these attributes, that nirvana
is able to eliminate on Earth the forcing of work
from people with the use of money, and to
replace this forced labour with the voluntary
contribution of work in order to earn the ultimate
reward in the form of nirvana. As such,
the nirvana bears the potential for complete
transformation of principles on which humanity
do operates. Let us review here the most vital
attributes of this heavenly reward. Here they are:
(1)
The nirvana is a source of indescribable happiness
and pleasure for people who earned it for themselves.
The huge explosion of happiness and pleasure which
literally blows apart the body of people who earned
nirvana for themselves, cannot be described with
any words. In order to learn it, one must experience
it in person. The only commonly known sensual
experience which is closest to the nirvana, is the
described in item #B1 of this web page
orgasm which lasts
forever. Therefore everyone who once
tested the nirvana, later is going to act in the way
which allows him or her to experience it for as
long as possible, or allows to earn it again. This
in turn means undertaking by such someone
the efforts of continuous voluntarily moral work
for the good of other people.
(2)
The nirvana in a miraculous way changes
characters and personalities of people who experience
it, giving to these people all attributes which are
the most sought for in every society.
People who just experience nirvana are extremely
pleasant in relationship, nice to others, helpful,
satisfied with whatever they already have, with
a willingness and almost a pleasure they undertake
even the most difficult and heavy work which
serves to the good of other people, etc., etc.
This in turn makes the society of people who
experience nirvana, a kind of ideal society in
which everyone would wish to live and with
which everyone would like to interact on everyday
basis. In fact, from my own experiences described
in item #B3 below I know for sure, that all people
literally are craving to companionship and for
contacts with a person who just is in the state of
nirvana. The attractiveness of such a person
becomes irresistible. Furthermore, such a person
in some miraculous manner gains all these
attributes which people seek in other people.
(3)
In an appropriate moral climate and social conditions
the nirvana can be maintained for the duration of the
entire someone's life.
This in turn inspires for the intense effort aimed at
the good of other people, maintained for the duration
of the entire someone's life. Such a work in turn rewards
with nirvana not only the person who voluntarily contributes
this work, but it also increases the prosperity and happiness
of the entire given society.
(4)
The nirvana promotes the work which includes a significant
physical component - and thus disallows the alienation
of someone from a true life, prevents loosing the realism,
disables the formation of classes or placing someone
above others, etc.
The nirvana cannot be earned just solely by a mental
(office) work. Therefore it forces people to do both kinds
of work, means physical and mental. As it is explained
in Part #C of this web page, if one does NOT do a
physical work, one also does NOT generate moral
energy. In turn without moral energy there is no
nirvana. This attribute of nirvana disallows that
people who earn nirvana could alienate themselves
from a real life and live in so-called "ivory towers".
It also promotes the equality of all people and
the lack of classes or subdivisions into physical
labourers and mental workers - all nirvana
earners must equally sweat with physical effort
to earn the nirvana. Notice that in the history of
Earth there were attempts to liquidate classes,
of the type of forcing bureaucrats, scientists and
office workers by Mao Tse Tung (and also by
Pol Pot) to carry out seasonal physical labour.
But because these attempts were based on
forcing people, not on voluntarism, they never
succeeded in practice.
(5)
The nirvana inspires the voluntarily work with a
significant component of physical labour towards
good of other people, and the refraining from
working for material compensation.
After all, the only manner of earning nirvana is
to undertake the voluntarily physical labour with
a full awareness that, amongst others: (a) this
work serves for the good of other people, (b) it
does NOT serve for material gains of ourselves,
(c) we are not forced in any way to carry out this
work, and that (d) we carry out this work in the
most effective and productive manner which we
can afford in given conditions. These attributes
of nirvana make it socially extremely useful,
efficient, economical, etc.
(6)
The nirvana opens a burst of unstoppable creativity.
The extraordinary aspect of nirvana is, that in these
people who experienced it, it opens the inexhaustible
source of fully original creativity. Although I myself was
originally creative a long time before I earned nirvana
in 1998, after I experienced it a true explosion of creative
ideas has opened for me. In fact, after the nirvana,
creative ideas come to my mind much faster than I am
able to write them down. And we must remember that
at the moment of experiencing nirvana I was 52 years
old, means I was in the age in which normal creators
already exhaust all their creative ideas. In time when I
am writing this item I am almost 61 years old. But in
fact my creativity is still so intense, that if not the fact
that my activities are strongly suppressed almost
continually, while instead of having a chance for
technical implementations of my inventions, I am
repetitively made
redundant from my jobs,
in more appropriate conditions probably I would be
able to build
time vehicles
and to reassure the immortality to people, still within
my present physical life.
(7)
In jobs of the fundamental significance for the society,
nirvana can be earned in process of carrying out the
professional duties. For example farmers, gardeners,
millers, bakers, cooks, brick layers, nurses, etc., all these
are able to earn the nirvana just only when with the
required motivation they carry out their normal job
duties.
(8)
The nirvana does NOT tolerate any cheating.
After all, everyone who experiences the nirvana immediately
is aware of his or her extraordinary state. The nirvana
is a source of such huge happiness and pleasure, that
it cannot be overlooked. The experiencing of nirvana
cannot also be hidden from others, nor pretended.
Everyone who earned the nirvana by himself or
by herself immediately recognises it in others from the
unique expression on their faces - see "Fig. #1" below.
In turn this unique expression of happiness that blasts
someone apart, cannot be faked - one needs to
really experience the nirvana in order to have it
etched into the face. Thus, the nirvana does not
tolerate any cheating - as in present times frequently
it takes place with money.
(9)
The nirvana rewards in the absolutely fair manner.
The discrepancies in human system of rewarding are
well known. In fact, for example the highest salaries
almost always receive these people who do the least
work, but the most of wind. Simultaneously, the ones
who really work professionally and efficiently, in the
human system of rewarding usually avoid of all prises.
However, the nirvana is based on the
god's
justice, not on the human one. So rewarded in it are
the true accomplishments in all forms attempted.
Thus, the more someone works, and the wider and
more beneficial influence his or her work has for the
good of other people, the higher level of nirvana such
someone earns for himself or for herself.
(10)
The nirvana eliminates all forms of social evil.
For example, these ones who once tasted the nirvana
cannot bother anymore with drugs, or alcohol.
This is because all other substitutes of happiness
are very poor in comparison to nirvana. As such,
they are not worth the effort. So when the society
tastes the nirvana, then none previous forms of
social evil are going to tempt nor trouble it.
(11)
The nirvana motivates morality and continuous
self-improvement. In order to earn and to maintain
the nirvana, it is necessary to act absolutely moral.
Furthermore, the nirvana has a whole range of levels.
So the accomplishing these next levels for oneself,
motivates people to the increasingly more devoted
voluntary work towards the happiness of other people,
and also inspires them to intellectually invent increasingly
better manners of earning the nirvana.
(12)
The nirvana is able to eliminate
UFOnauts-changelings
from key positions. After all, the sharp moral
requirements imposed by
god
on the accomplishing of nirvana, make impossible
to earn this heavenly state by some immoral
UFOnauts-changelings.
So in order to eliminate these UFOnauts from the key
positions on Earth, it suffices to impose a requirement
onto all politicians and onto all leaders, that in sight
of the nation they must continually maintain the state
of nirvana. As such, nirvana is presently the only
phenomenon which allows a definitive distinguishing
between people and UFOnauts. Everyone who just
experiences nirvana must definitely be a human, as
an UFOnaut would never be able to earn the nirvana
for himself.
* * *
The above attributes cause, that nirvana
in fact is able to replace present buying
of labour with money. This in turn opens the
way for the formation of societies which function
perfectly without the use of money. Furthermore,
nirvana is able to allow a drastic social
transformations. For example, the present
forcing labour with money can be replaced
by voluntary labour rewarded with nirvana -
as this is explained in item #E1 below.
Because of the nirvana, the present class
pyramid of mutual exploitation can
be replaced with an equal partnership
and cooperation. The present atmosphere
of force, exploitation, misery, and suffering
on Earth, nirvana is able to transform into
the common happiness, harmony, cooperation
and peace.
#B3.
The totaliztic nirvana shows up:
All people who are in the state of totaliztic
nirvana, always telepathically and visually
are radiating an unique impression of happiness.
Unfortunately, because so far in our culture
and philosophy there was almost nothing
known on this subject, most frequently
people who are just in the state of totaliztic
nirvana, are not recognized conscientiously
by other people (although I noted, and am
going to describe here, that such recognition
is perfectly carried out on the subconscious
level, therefore these people who just are
experiencing the totaliztic nirvana, are acting
at opposite sex like powerful magnets,
attracting to themselves those who in normal
situation would not even take a slightest notice
of them). Also themselves, these people
usually do not know that the strange feelings
that they are experiencing, actually represent
the state of nirvana. Only after someone,
like myself, experiences this state,
and becomes aware what it means,
only then he or she immediately starts
to recognize it in others, who also experienced it.
In this way, for example I am absolutely sure
that the totaliztic nirvana was experienced by
the late Mother Teresa, although so far I have
not encountered any mention anywhere that
she experienced anything other then normal.
If one sees her video, or a photograph, one
may notice that she radiates with a very special
kind of happiness, which is very characteristic
to nirvana.
In 1987 I was on a course in Christchurch, which
was organised for tutors of New Zealand Polytechnics.
On this course was also, amongst other tutors,
a young tutor of nursing (twenty something years
of age) from the Polytechnic in Christchurch - I do
not remember even her name. At that time she
fascinated my scientific intuition and observation
capabilities, because in the objective sense - i.e.
from her face contour and from natural appearance,
she was one of the most ugly women that I met
in my life. But she was always smiling, always was
full of vigour and optimism, and always was radiating
from herself this very unique feeling of happiness
which every person in her vicinity was unknowingly
perceiving. These attributes drastically transformed
her objective appearance, and subjectively were
making a very special woman out of her. She was
always surrounded with a crowd of male admirers
who were worshipping her, and when there were
any group activities, in her group always wanted to
participate all male members of the course,
and these men who were not allowed to her group,
were always showing a great disappointment.
Only after experiencing my own nirvana, I realized
that these her subjective attributes were simply
manifestations of the nirvana state, that she was
then experiencing. This nirvana was radiating from
her to all people around, thus making her irresistible
to every single male in our group. From other
analysis (e.g. these presented in subsection JF8
from volume 5 of monograph [1/4]) I already know
by now, that the profession of a nurse creates the
highest chances for earning the totaliztic nirvana
in a natural manner, by simply doing someone's
job. Furthermore, because of the critical situation
in which most of patients is, the totaliztic moral work
of nurses, almost always is positively taken by the
majority of patients. This means that for nurses is
positive the second segment of the equation which
in monograph [1/4] is numbered (2JF8). This in
turn causes a growth, not a decrease, of moral
energy in a given nurse. For this reason, some
appropriately motivated nurses may accomplish
the state of totaliztic nirvana entirely instinctively,
and just by doing their job.
Exactly the same attraction of the opposite sex,
I observed on myself when I was in the state of
totaliztic nirvana. For the scientific exactitude I
am going to describe here thoroughly my observations,
although I am aware that for some readers my
scientific observations may sound as a manifestation
of a non-totaliztic bragging about, or showing off
(to these people I would like to say, that all the
manifestations that I am describing here,
disappeared immediately after my nirvana
finished).
In times when I do not experience nirvana, when
for example I am in a bus, and a pretty woman is
getting inside, then because of my non-interesting
appearance and conventional dressing, her eyes
were passing uninterestingly through me and wondered
somewhere inside of the buss. Even if it would be
a honour and pleasure for me when she sits next
to me, a pretty woman almost always picked a sit
next to someone else. Of course, because this is
happening to me all my life through, I am used to it.
But after I accomplished the totaliztic nirvana, the
whole situation got a drastic change. When I was
in the state of nirvana, and any woman was entering
a bus (she would not need to be pretty, although
even the prettiest ones followed the same routine),
her eyes as usually were nonchalantly scanning
the faces of passengers to reach at some stage
my face. After her eyes lied on me, most frequently
she started to behave as if an invisible magnet
was attracting her to me. She was not able to take
her eyes from my face any more. So when she
was walking inside, she constantly looked at me.
Usually, she also sit next to me, unless there was
no free sit around. Because I was just a passive
observer of what happens next, and purposely
I was avoiding taking any initiative that would
disturb the natural development of situation,
frequently it was also this woman that would
initiate the talk.
However, when an incoming woman was not
making a visual contact, i.e. when she would
not look at me at the moment of getting inside
of a bus, then no signs of this attraction would
take place. In such cases, a woman would
behave typically - i.e. as if I am non-existing
in the bus. Because of my character of the
born scientist, who is doing research at all
times, at every place, and in every situation,
I managed to make also some quantifying
observations. For example, I noted that if
I sit alone in an almost empty bus, and
I am just being overwhelmed by my feelings
of nirvana, then around two-third (i.e. around
60-70%) of women who were entering the
bus, and who by a chance made a visual
contact with me, would then sit on one of
the nearby sits (means that even if they
do not sit next to me, they would sit on
any nearby sits like one on the other side
of the aisle, or on a sit just in front of me
or just behind of me). Simultaneously,
the intense curiosity with which they were
looking at me during approaching one
of these sits, indicated that they selected
this sit utterly on purpose. In turn, at times
when I am not in the nirvana, in similar
circumstances only a very small fraction
of woman would choose nearby sit (much
less then 6%).
Similar events also took place in every other
situation when I was in the state of nirvana.
At work, during shopping, during a walk, etc.,
always young women instead of continuing
their chores, after a nonchalant passing their
eyes thorough my face, rapidly started to show
their interest in me, interrupted what they were
doing, came closer, made flaunt poses, flirty
grimaces, tried to direct my attention at them,
start talk, etc. All these experiences were very
new and unusual for me. They arrived completely
unexpectedly, and they flooded me at the time
when I was not used to flirty treatment by so large
number of young and attractive women. Therefore,
in some situations, this manifestative interest of
young women in me started to even be slightly
embarrassing.
Although a reliable scientific research still needs
to be done on this matter, it is possible to conclude
already that everyone who accomplished the state
of totaliztic nirvana, is irresistibly attracting significant
majority of the opposite sex - if there is a priory eye
contact taking place. This fact is already confirmed
by the case when I was irresistibly attracted by this
nursing tutor from Christchurch, in spite of her
physical ugliness, by the same case when I registered
that the same nurse was irresistibly attracting all
other male participants of that particular course,
and also by the case when I experienced my own
nirvana and I was attracting all young women
which made an eye contact with me.
Fig. #1. Those who are experiencing nirvana look differently!
Nirvana changes the appearance of people. It actually
can be notices on faces of those ones who experience it.
This is Figure JF1 from monograph
[1/4]
and also Figure C1 from treatise
[7/2] -
both Figures downloadable free of charge
via this web page. This illustration shows
a totaliztic being which originates from
a stellar civilisation that practices totalizm.
It is this civilisation that continually for
many millenia tries to help humanity
in the effort of freeing people from the
occupation of
evil UFOnauts
(in past called "devils") who torment
humanity since the beginning of times.
Members of such totaliztic civilisations
maintain continuous nirvana for the
duration of entire their lives. Amongst
other things, the above drawing tries to
illustrate also the subtle expression
of happiness that is emanated from
faces of those who just experience a form
of nirvana. More information about the
above totaliztic being in nirvana, and
also about an extraordinary
telepathic transmitter and receiver
which this being holds in hands, is
provided on a separate web pages about
telepathy and about
God.
* * *
Notice that you can see the enlargement
of each illustration from this web site. For this, it suffices to click
on this illustration. Furthermore, most of the internet browsers that you
may use, including the popular "Internet Explorer", allow also to
download each illustration
to your own computer, where it can be looked at, reduced or enlarged
to the size that you may want, or printed with your own graphical software.
#B4.
Transformations of personalities and characters of people who managed to accomplish the totaliztic nirvana:
The totaliztic nirvana have this attribute, that
all people who managed to accomplish it,
undergo an amazing transformation. Let us
list here and briefly explain the most vital
attributes of this extraordinary transformation:
1.
The domination of the beauty of the soul
over the appearance of the body.
The appearance of people who accomplished
the totaliztic nirvana displays an extraordinary
transformation. Namely literally they overwhelm
with their inner beauty almost everyone who watches
them, in spite that these ones who watch them see
also all imperfections of their bodies. To express this
in other words, people who just are experiencing
nirvana look beautiful and attractive, even if everyone
actually see that their body is average, if not ugly.
2.
The disappearance of attributes of personality and character
which typically are considered to be negative and unpleasant
for others.
People who just are experiencing totaliztic nirvana
in some strange manner loose all attributes which
for other people turn out to be negative and unpleasant
to put up with. And so, such people are always very
polite to everyone, pleasant in dealing with, peaceful,
friendly towards everyone, helpful, smiling, enthusiastic,
full of vigour, and providing an interesting company.
It is almost impossible to provoke them to aggressiveness,
attack, anger, revenge, jealousy, etc. Also all these
attributes seem to emerge naturally from their souls -
i.e. they do not need to put effort or acting to be like this.
3.
The accomplishing of a full happiness, fulfilment,
and satisfaction from whatever they already have.
Another extraordinary attribute of people who just
are experiencing nirvana, is that they are absolutely
happy, fulfilled, and satisfied with whatever they already
accomplished and have. Thus all desires and needs
to gain something more disappear from them. They
do not have ambitions to climb to higher positions,
or to earn more money, etc. Whatever they already
have and with what they accomplished their nirvana,
makes them fully happy and unlimitedly satisfied with
their lives.
* * *
In fact the accomplishing the state of totaliztic
nirvana turns people into ideal citizens of their
country and civilisation. They are happy,
fulfilled, and satisfied, from whatever they
already have, work voluntarily and efficiently,
do not complain and do not regret, do not
threaten anyone’s position nor authority, and
very much wish that the situation in which they
are lasted forever.
Part #C:
Explanation of the phenomenon and mechanism of the totaliztic
nirvana:
Knowing how and from what we are created,
as this is explained comprehensively in item #B6 from the web page evolution,
we are able to define now who, or what, we
humans actually are. So here is the definition
of us, humans, provided by the Concept of
Dipolar Gravity: "the name
human
is assigned to a pyramid of natural programs
which reside in counter-matter and which
shape this counter-matter into a pyramid
of structures and manifestations that we
perceive as our self-awareness, conscience,
history, body, and our sensual perceptions".
To explain this in other words, we humans,
are in fact in over 99% just kinds of natural
programs - similar like these in present computers.
Means over 99% of us is just information.
Then less than 1% of us is this continually
moving and everlasting, computer-like liquid
called "counter-matter", which these natural
programs shape into forms of various physical
structures that constitute our physical body.
The variety of these structures made of
counter-matter includes miniature toroidal
whirls described in subsection H4.2 of [1/5],
or in item #3 of the web page about
hurricanes -
several of which must cling together to compose
a single elementary particle, then it includes also
elementary particles, atoms, molecules, tissues,
etc., up until forming our entire physical body
and our senses. Illustratively we could
explain ourselves as a kind of computer
which is formed from a specially obedient
intelligent liquid, and thus which can take
any shape, any color, and any operation
that programs contained inside of it order
it to take.
The above explanation realizes to us that we in
fact are composites combined from as many as
three separate components. The first of these
components is (1) our physical body. Because
of the close similarity between our own design and
operation, and the design and operation of present
computers, the
Concept of Dipolar Gravity
compares our physical body to a picture which
is formed on screens of present computers - and
which can be perceived by our physical senses.
In fact, similarly as these pictures on screens of
present computers, our physical body as such
does NOT exists at all - it is just an illusion formed
in a software manner and posted to us via our
software senses. (This is why we can travel
in time so easily, we can be brough back to life
from death, we can be healed spiritually, etc.
The reason is that this picture-illusion of our physical
body can be shifted easily into any other time,
if necessary it can be reconstructed or healed instantly,
etc. - for more details see the web page about
time travel.)
Our second component is (2) the counter-body
which is formed from the eternally existing and
continually moving liquid called "counter-matter".
This counter-body in fact does exist. However,
it represents less than 1% of what we really are.
The main task of it is to act as a liquid computer
which forms the image of our body, and also act
as the memory which stores programs of our soul.
Finally the most vital our component is the
most important natural program which stands
on the very top of this pyramid of programs that
is called a “human”. It is this program that religions
call (3) the soul. This program contains our
self-awareness and our memory. More about
the natural program of "soul" is explained in
subsection I5.2 from volume 5 of monograph
[1/5].
Everything that does exist can be proven. Therefore
we people are able to prove that we have these
three components of ourselves listed above, i.e.
that we have: (1) a physical body, (2) a counter-body,
and (3) a soul. The proof for having the physical
body does NOT need to be shown here - it suffices
that we just "pinch" ourselves to know that our
physical senses confirm the software existence
of our body. The fact, however, that we also have
a counter-body should be proven formally. For the
appropriate proof suffices the one presented in
subsection H1.1.4 from volume 4 of monograph
[1/5],
and also in item #D3 from the web page about the Concept of Dipolar Gravity.
In turn the formal scientific proof for the existence of
eternal soul is presented here, on this web page
(in item #C1.1 below), as well as in subsection
I5.2.1 from volume 5 of monograph
[1/5].
The above descriptions and explanations, but
provided from a different point of view, are also
presented in item #B6.1 from the web page about evolution.
#C1.1.
A formal scientific proof of
totalizm
which confirms that "people have eternally existing soul",
formulated according to principles of mathematical logic:
Motto:
"The differentiation of mischievous spitting and sarcastic scoffing at an idea under the excuse that it is
just a criticism of that idea, from a true constructive criticism of that idea, is simple: mischievous spitting raises
points which can be raised about any possible idea and against any possible person; in turn a constructive
criticism concentrates exclusively on matters which relate directly to the subject that this criticism concerns
and therefore which do not apply for any other idea, person, or matter. So just by simple checking whether
someone's objections can be applied to all other ideas as well, or just to this one, you immediately know
whether the criticizer is just trying to be mischievous and smart, or really have valid points to make."
In 2007, during my
professorship at a university in South Korea,
I had a special honor, and simultaneously a special
responsibility, to develop, to publish, and to disseminate
four formal proofs, each one of which is extremely
important both, individually to each one of us, and
collectively to the entire our civilization. One of
these is the formal proof presented below for
the existence of eternal soul in each person.
This proof is just a component in a set of four similar
formal proofs. These four formal proofs include:
(1) the proof for the existence of the "counter-world"
(i.e. another world inhabited by God and by
our souls) - which (the proof) is presented in
subsection H1.1.4 from volume 4 of monograph
[1/5]
and also in item #D3 from the web page about the
Concept of Dipolar Gravity,
(2) the formal proof for the existence of God - presented
in subsection I3.3.4 from volume 5 of monograph
[1/5]
and also in item #B3 of the web page about
God,
(3) the formal proof that God created the first
woman and the first man - presented
in item #B6.2 of the web page about
evolution,
and also in subsection I1.4.2 from volume 5 of monograph
[1/5],
and (4) this formal proof from here, which proves
that people have eternal souls - presented below
in this item, as well as in subsection I5.2.1 from
volume 5 of monograph
[1/5].
In the descriptions that follow a full version of
the formal proof, that each one of us have an
eternally existing soul, is presented. But before
I formulate this proof, a few more words of this
introduction.
The formal scientific proof for the existence of
eternal soul in each person, was developed
in initial days of October 2007, when I was on
my professorship at a university in Southern
Korea. This proof was carried out with methods
of mathematical logic. Differently that it was with
three other proofs indicated before in this item -
which are based on commonly known assertions
(facts) already established by present science, the
proof for the existence of eternal soul is based on
findings of relatively new scientific theory called the
Concept of Dipolar Gravity.
Namely, it is based on the finding, that we people
are composites of three separate components.
These components include: (1) our physical body -
which the Concept of Dipolar Gravity compares
to a picture formed on a screen of present computer
and perceived by our software senses; (2) our
counter-body formed from eternally existing
counter-matter (by religions this counter-body
is called "spirit"), and (3) our "soul" which is a
kind of hierarchically most superior natural program
that makes us to be individual people - this
program is the carrier of our self-awareness,
memory, personality, etc. These three components
of us were described more comprehensively
in the previous item of this web page.
So here it is, the entire formal proof for the
existence of eternal soul in each person,
completed with the use of methods of
mathematical logic:
Theorem:
"People have eternally existing souls."
Basis propositions:
(1) Phenomena of self-awareness, memory,
personality, etc., which represent human soul,
can manifest themselves only if these have either
the software coding (i.e. are a kind of natural
program written on a carrier of some sort), or
have the hardware coding (i.e. are "hardwired"
in some area of human body or human brain).
The fact that present medicine cannot find such
special volume of human body or brain, the
removal of which would cause also the removal
of these attributes that represent human soul,
eliminates completely the possibility that these
attributes are "hardwired" permanently into some
parts of our body or brain.
(2) The software coding which carries the human
soul is either coded into the physical body - and thus
this coding is destroyed together with the destruction
of the physical body, or the software coding
which carries the human soul is coded into the
counter-body formed from the eternally existing
counter-matter that resides in the counter-world -
and thus this coding is surviving infinitively
long after the physical death of the human's body.
The existence of a whole range of phenomena
observed empirically by people, such as e.g.
experiencing by some people the separation
of their conscience from the body and the
visiting different rooms of a hospital by this
conscience during difficult operations, double
or triple personalities which are able to compete
for one and the same body, memory recalls
by some people of various details of previous
incarnation, remembering events which took
place a long time before our birth, near-death
experience (NDE), and many other, exclude
completely the possibility that attributes which
represent human soul are coded into our
physical body and are destroyed together
with this physical body.
(Explanation complementing this 2nd set of
premises: from the operation of present computers
it is know already, that software never wears nor
tears and that it exists forever - to the destruction
can only be subjected the carrier on which programs
are stored. This fact is confirmed and emphasized
already by almost every modern textbook of
"Software Engineering". Because the carrier of
natural programs of our souls is the eternally
existing counter-matter, which itself never is
subjected to a destruction, the obvious consequence
of this must be, amongst others, that programs
of our souls stored in this counter-matter exist
forever and are never subjected to a destruction.)
(3) People either have eternally existing soul
that is coded in a software manner in their
counter-bodies formed from the counter-matter,
or they do NOT have this soul. The fact that
it can be proven that the software coding of
this soul is stored in the eternally existing
counter-matter and is able to survive
the physical death of the body, eliminates
completely the possibility that people do
NOT have such eternally existing soul.
Proof:
(1) The first basis proposition is to be transformed
with the use of tautological form of the method known
under the name of "disjunctive syllogism". This
form can be written as [(p || q) && !p] => q,
in which the assertion "p" says "phenomena
of self-awareness, memory, personality, etc.,
which represent human soul can manifest
themselves if these have the hardware
coding (i.e. are 'hardwired' in some area of
human body or human brain)", while the
assertion "q" says "phenomena of self-awareness,
memory, personality, etc., which represent
human soul can manifest themselves if
these have the software coding (i.e. are
kinds of natural programs written on a
carrier of some sort)". In turn the assertion
"!p" states "the fact that present medicine
cannot find such special volume of human
body or brain, the removal of which would
cause also the removal of these attributes
that represent human soul, eliminates
completely the possibility that these
attributes are "hardwired" permanently into
some parts of our body or brain." The
transformation of these propositions leads
to the conclusion that "phenomena of
self-awareness, memory, personality,
etc., which represent human soul, have the
software coding (i.e. are kinds of natural
programs written on a carrier of some sort)."
(2) Accepting this previous conclusion for an assertion
in the next phase of inference, and using the method
of "disjunctive syllogism", the tautological form of which
can be written as: [(p || q) && !p] => q, we obtain a
next conclusion which states that "software coding
which carries the human soul is coded into the
counter-body formed from the eternally existing
counter-matter that resides in the counter-world -
and thus this coding is surviving infinitively
long after the physical death of the human's body."
(3) The last couple of propositions allows us to derive
the final conclusion also with the method called the
"disjunctive syllogism", the tautological form of which
can be written as: [(p || q) && !p] => q. In this form the
assertion "p" says "people do NOT have eternally
existing soul that is coded in a software manner in
their counter-bodies formed from the counter-matter",
while assertion "q" states "people do have
eternally existing soul that is coded in a software
manner in their counter-bodies formed from the
counter-matter". In turn the assertion "!p" states
"The fact that it can be proven that the software
coding of this soul is stored in the eternally
existing counter-matter and is able to survive
the physical death of the body, eliminates
completely the possibility that people do
NOT have such eternally existing soul."
Thus the final conclusion states "people
do have eternally existing souls written
in a software manner into their counter-body
that is formed from counter-matter".
Conclusion:
The above inference chain unambiguously and conclusively
proves the truth of the theorem that "people do have eternally
existing souls written in a software manner into their counter-body
that is formed from counter-matter".
* * *
For the use of these readers who are NOT
familiar with the notation that is applied in the
above proof, I would like to explain that
symbols "p", "q", and "r" mark subsequent
"assertions" utilized in this proof as logical
variables. In turn symbols "!", "&&", "||", and "=>"
mark logical operators "not", "and", "inclusive or",
and "implies" (if ... => then ...").
It is also worth to emphasize again the validity
of the above proof. Because this proof utilizes
exclusively tautological forms of subsequent
methods, it remains valid for all values of
variables it uses. Thus practically it is error-proof.
If someone would like to undermine it, he or
she would need to undermine first the validity
of mathematical logic. In turn this logic is a
foundation for countless mathematical proofs
which with a large success were used by the
effective and precise discipline of mathematics.
Thus, since so strong proof for the existence of
eternal soul in people we finally were able to develop,
it introduces for us huge implications. Because
of the existence of this proof, and also three
further proofs mentioned at the beginning of
this item, it becomes really important that
everyone of us verifies his or hers attitude
towards God, other world, moral life, etc., etc.
After all, without the verification of this attitude,
we may inflict ourselves the biggest harm that
one is able to inflict on himself or on herself.
Especially vital in the above proof is that it is a
component of four, similar by methods used, but
different by evidence that they utilize, formal proofs
that coexist in monograph
[1/5].
These four proofs include mentioned already earlier:
(1) the proof for the existence of the so-called
"counter-world" (i.e. the world that is inhabited
by God and by our souls) - which is presented
in subsection H1.1.4 from volume 4 of that
monograph [1/5], (2) the proof for the existence
of God - presented in subsection I3.3.4 from
volume 5 of that monograph [1/5], (3) the formal
proof for the creation of the first woman and the
first man by God - presented in subsection I1.4.2
from volume 5 of that monograph [1/5], and (4)
this formal proof that people have eternal souls -
presented in subsection I5.2.1 from volume 5 of
that monograph [1/5]. These four proofs in fact
formulate the foundation stones for the entirely
new scientific discipline about another world,
God, act of creation, soul, etc. In order to illustratively
realize here to the reader the weight of the appearance
of as many as four such proofs simultaneously,
it would be good to compare ourselves to old
time Maoris that inhabited New Zealand and that
had no idea of the existence of farm animals,
such as horses or cows. (Before first Europeans
arrived to New Zealand, these islands were inhabited
mainly by birds and by lizards.) So when these Maoris
saw the first horse, probably they suspected that
it is just a mirage or a freak of nature. When
they saw two horses, they started to be puzzled
and convinced that some new quality is just
entering their lives. When they saw three horses,
they could be absolutely sure that horses do
exist and that they need to take notice of them.
In turn when they saw four horses, they needed
to revise completely their view of the world that
surrounded them. (By the way, now Maoris are
biggest appreciators of horses and they cannot
live without these animals.)
At this point I would like to appeal to other lecturers
of logic. Namely, as this is suggested also in other
proofs related to this one, instead of using in our
lectures some examples of proofs deprived of
actuality and sense, we should rather use examples
of proofs selected from four extremely important
proofs explained in this item. After all, these
proofs are to inspire students to thinking
and to searches for truth, give more sense to
their lives, will be agreeable with indications
of our conscience, and in a non-imposing
manner are going to add our own contribution
to the fight for the prevalence of truth.
Independently from subsections of the monograph
[1/5]
indicated before, and also independently of this
web page, further formal scientific proofs similar
to this one, are also presented on other web pages
of totalizm. And so, the formal proof that God
does exist - also completed with the use of
methods of mathematical logic, is presented in
item #B3 of a separate web page about the secular and scientific understanding of God
and also in subsection I3.3.4 from volume 5 of
the newest monograph
[1/5].
In turn the formal proof that the counter-world
does exist is presented in item #D3 of the web page about the Concept of Dipolar Gravity.
Finally the formal proof that confirms that
the first couple of people, namely the first man
and the first woman, were created by God
is presented in item #B6.2 of the web page about
evolution.
#C2.
The mechanism which causes the arrival of totaliztic nirvana:
By subjecting to continuous scrutiny the
sensations of nirvana that I experienced,
and also by careful "listening" what happens
inside of myself, I arrived to an illustrative
explanation what is the mechanism of
causing the nirvana. Therefore, in this item
I describe conclusions about this mechanism.
But I would like to make a reservation
that my descriptions represent only an
initial step to the working out this explanation,
which is based on rather sparse data,
and that perhaps further research may
require these explanations to be further
improved.
According to my explanation, moral energy
that is accumulated in our counter-material
body, can be compared to an ideally elastic
gas (i.e. the "oxygen for our spirit" - means
the "oxygen for our counter-body"). Our
counter-material body could be compared
to a rubber tube, or an elastic rubber container,
which is to store our moral energy resources.
This tube or container has several "safety valves"
(in Eastern religions, and in occultism, these
"safety valves" usually are called "chakras",
while this monograph calls them "counter-organs" -
see subsection I5.3 from volume 5 of monograph
[1/4]), the outlets from which are placed inside
of our physical body - means within the volume
of our body. In turn the value of the "coefficient
of moral saturation" (µ) could be illustratively
compared to the "pressure" under which this
perfectly elastic moral energy is compressed
in that "rubber tube" of our counter-material
body. If, in the effect of doing a totaliztic moral
work, we accumulate moral energy in our
counter-material body, the pressure "µ" of this
moral energy is growing. As this pressure is
growing, also the escape of moral energy back
to our physical body occurring mainly because
our feelings let it out back through these numerous
valves (chakras), is increasing - see subsection
I5.5 from volume 5 of monograph [1/4]. But if
we compress our moral energy much faster
then it manages to decompress through these
valves (chakras), the pressure "µ" of moral
energy is constantly raising. When the pressure
"µ" exceeds the threshold value "µ>µnirvana",
then this pressure causes the opening of the
internal "safety valves" ("chakras"), and moral
energy starts to decompress and pour into the
interior of our body. In turn this decompression
and flowing of moral energy through the volume
of our body, causes all these pleasurable sensations
of "being blown apart by a dynamic flow of happiness".
The above explanations reveal, that the mechanism
of this phenomenon could be defined in the
following manner: "the totaliztic nirvana is
a surge of moral energy, caused by the high
pressure of this energy, and occurring through
chakras located in our body and directed towards
the volume of this body; this surge induces a whole
array of extremely pleasurable sensations type
happiness, which dynamically blow our body apart".
At this point it is worth to add, that the above
mechanism of the operation of totaliztic nirvana
was identified still during times when I was
experiencing this nirvana. But it took me next
three years of analyses, investigations, and
putting facts together, before at the beginning
of 2001 I realised, that exactly the same mechanism
lies at the foundations of all other feelings and
emotions experienced by people. All feelings
which people experience, in reality are sensations
which are induced when the moral energy flows
from counter-body to physical body.
Thus, by identifying the mechanism of nirvana
in 1998, three years alter I was also able to work
out and describe the mechanism of experiencing
all other feelings, which (the mechanism) is
presented in subsection I5.5 from volume 5
of monograph [1/4]. Emphasised here should
be the fact, that previously humanity remained
in a complete darkness as to what actually our
feelings are, and only descriptions from subsection
I5.5 of monograph [1/4] (also summarised in
subsection JA7.1 of [1/4]) explain exactly what
causes the appearance of feelings and what is
mechanism inducing feelings' sensations.
#C3.
Three different mechanisms of nirvana:
When I experienced the totaliztic nirvana,
and when I was able to recognize the unique
feeling of happiness that this nirvana is
accompanied by, I realized that ones in
my life I unknowingly had the occasion
of being affected by all these sensations.
This was in 1968. At that time I was a
student at the Technical University of
Wroclaw, Poland. In that historic year,
mass demonstrations, which were protesting
against the despotic rules of a communistic
dictator of Poland from that period, a person
named Władysław Gomułka (1905-1982),
were held at my university. Although these
demonstrations were squashed, and
Gomułka was deprived power only two
years later by another communistic
dictator named Edward Gierek, still for
a significant number of participants of
these demonstrations, including myself,
they were the source of a non-forgettable
experience of the "nirvana of crowd",
that lasted for several hours. Of course,
because there was a general lack of
knowledge what it all means, most
probably no participant of that
demonstration actually had an idea
that he or she is just experiencing the
"nirvana of crowd". Therefore it took
totalizm to identify, name, and to theoretically
explain the sensations of a common happiness,
which were experienced by that crowd.
That particular nirvana appeared in the
moment, when patriotically motivated
crowd of students, packed tightly into
the main hall at the Technical University
of Wroclaw, like sardines in a tin, was
listening to representatives from various
factories in Wroclaw (PaFaWag, Archimedes,
Fadroma, etc.), who delivered to the
leaders of the demonstrations financial
donations to support the cause, and
simultaneously were giving the fiery
speeches full of patriotism, high-flying
ideas, and ordinary human solidarity.
During these speeches, moral energy
of the crowd was growing rapidly, and
in a certain moment it reached the
threshold of nirvana. Some people
started to cry out of happiness, others
started to scream like in a hysteria,
many simply were so shocked, that
were petrified and unable to move,
and almost everyone loosed control
over what was happening. The
demonstration transformed into
a havoc of the patriotic nirvana.
What happened then, it is difficult
to describe, and it simply must be
experienced to be understood.
If for example, there would be a
need for a volunteer, who for the
good of the crowd would need to
experience an instant and torturous
death, then at that particular moment
of time almost everyone who reached
the state of nirvana would volunteer
to die without a smallest regret,
and without a smallest delay.
The memory of that particular patriotic event,
proved later to be extremely useful for working
out, and describing, different mechanisms which
cause various types of nirvana. (According to
totalizm, in our life nothing happens just by
a chance, and everything that we experience
is carefully designed, carries a deep meaning,
and has an important purpose. Therefore,
I believe, this patriotic experience was a part
of the comprehensive preparation to complete
my mission on Earth.)
Only as late as during the stage of theoretical
analyses of the nirvana phenomenon, I also
realized that a distantly similar to the powerful
feeling that one experiences during nirvana,
is a kind of weak feeling of happiness which
appears when someone is under the powerful
influence of alcohol, or drugs. Unfortunately,
the weak and distorted feeling of happiness
which is appearing after a large dose of alcohol
or drugs, is a very miserable substitute for
the powerful and clear feelings experienced
during the nirvana. Differences between them
include: (1) alcohol or drug feeling is much
weaker (i.e. I would estimate it at the level
of only around 10% of the feeling experienced
during the initial stage of nirvana), and (2)
alcohol or drug feeling is distorted by the
chemical poisoning of our senses in the brain.
This distortion of the feelings by poisoned
senses in the brain caused that for a long
time I was unable to recognize that there
is some reminiscence between feelings
originating from these two different sources,
and therefore for a long time I was unaware
that the mechanism of "feeling high" after
taking alcohol or drugs, works on a similar
principle as mechanism of nirvana.
But shortly before writing this monograph
I linked these two separate feelings together,
and worked out the mechanism of a
"drug simulation of nirvana" that I am
describing below. This mechanism reveals
that the fate and experiences of alcoholics
and drug addicts are also controlled by
moral energy, and are related to nirvana
and to the downhill philosophical lifecycle
explained in subsection JD1.2 from
volume 8 of monograph [1/4].
As my experience and theoretical deductions
revealed it, from the point of view of the mechanism
which induces a nirvana, there are three basic
categories of this phenomenon. The first of these
can be called an "earned nirvana", the second - a
"drug simulation of nirvana", whereas the third
one - a "resonance nirvana".
A good example of an "earned nirvana",
can be the totaliztic nirvana described before on
this web page. The attributes which are characteristic
for every earned nirvana include: (a) that the arrival
of this nirvana is accomplished through a hard
and long effort of doing numerous activities of
a totaliztic moral work type, which gradually increase
(pile-up) moral energy in a given person, (b) that
it is very long-lasting, for example people who
keep up with continuous doing totaliztic moral
works, may keep experiencing such an earned
nirvana continually for months, years, an even
the whole life, and (c) that there is no limit for
the maximal level of intensity of sensations
that a given person in nirvana may experience -
i.e. someone devoted to doing totaliztic moral
works can intensify this nirvana to so high level
that the sensation of happiness may literally
blow him or her apart and that this sensation
is able to deafen practically all other sensations,
most probably including even the strongest pain
and suffering. Furthermore, the feeling of happiness
which is the outcome of the earned nirvana,
was paid for with the huge effort and labour
(and therefore morally "earned") long before
the sensation appeared. Therefore this sensation
is not going to be followed by various unpleasant
consequences which would be required to fulfil
the moral law that "everything in our life must be
earned" (see subsection I4.1.1 from volume 5
of monograph [1/4]).
The second category of a nirvana-like state,
which can be called a "drug simulation
of nirvana", is easy to explain on the basis
of our knowledge of the mechanism which
causes an "earned nirvana". To cause a
drug simulated nirvana to appear, a special
chemical substance needs to be used,
which somehow opens one of the "valves"
(chakras) that keep our moral energy
inside of us. This substance is simply one
of numerous known drugs ("narcotics")
or alcohol. After a given "valve" is open,
our moral energy compressed inside of
us, is rushing out through the body, in a
manner similar as this happens in an
earned nirvana. However, this rush is
much more limited, because a given
drug opens only one amongst numerous
such valves from our body, and also
because the pressure of moral energy
inside of us is much lower then during
an earned nirvana. In turn this rush of
moral energy through our body, causes
a pleasurable sensation of "getting high".
The much richer bouquet of this sensation
is experienced during an earned nirvana.
But if it is accomplished in a chemical
manner, by the use of drugs, only a much
poorer and distorted version of this sensation
is experienced. In addition to the fact that
sensations are much weaker because
they originate from one chakra only
and because the pressure of moral
energy is lower, they are also heavily
distorted by the action of chemicals at
our senses. Therefore a drug simulation
of nirvana is only a miserable substitute
to a real, earned nirvana. Furthermore,
unfortunately for the drug users, each
opening of their "valves" causes the rapid
depletion of their moral energy. So drug
users are getting high, but simultaneously
they are rapidly loosing their moral energy.
Because they usually are not replenishing
this energy equally fast as they are letting
it out, their reserves of moral energy is
disappearing rapidly, thus having two
consequences: (1) they need to use
increasingly larger doses of drugs to
get high, and (2) they are fast approaching
the level of µ=0 which causes their moral
suffocation and death (proceeded by all
signs of moral suffocation, such as
depression, destructiveness,
etc. - see descriptions from subsection
JD1.6.3 in volume 8 of monograph [1/4]).
A drug simulation of nirvana represents
a totaliztic sin of self-destruction in the
most pure form, as it rapidly, and very
intensively, reduces moral energy of
the sinner. Totalizm forbids even trying
to accomplish the state of a drug simulation
of nirvana, because this state runs sharply
against all moral laws, and thus it always
brings a severe moral punishment.
One of numerous examples of the third category
of nirvana, i.e. a "resonance nirvana",
is the "nirvana of crowd" described before.
It appears when a positively motivated crowd
of people boosts its own moral energy via a
principle of resonance. From the "taste" point
of view, the sensations of happiness that such
a resonance nirvana provides, are almost
identical to sensations generated by the
earned nirvana. The only differences between
these two boil down to: (a) mechanism that
causes this sensation of happiness to appear
(this mechanism is going to be described in
a next paragraph), (b) the intensity of the
feeling of happiness (in a resonance nirvana,
for the reasons described later, the level of
happiness being reached, is limited by the
mechanism itself, and therefore much lower
then in the totaliztic nirvana; for example in
my own case it was around 3 times lower
then during the peak period of my totaliztic
nirvana), and (c) the length of the period
one experiences these feelings (because
of the lack of a continuous supply of moral
energy, the resonance nirvana usually
ceases immediately after the crowd, which
caused it, goes home). Furthermore, the
resonance nirvana appears without
previous earning it. Therefore according
to the moral law "of earning everything"
(which is described in subsection I4.1.1
from volume 5 of monograph [1/4]),
the bill for this phenomenon is going
to be given later. This practically means
that living through this nirvana is connected
with some negative consequences,
which later are to pest a given person.
The mechanism of resonance nirvana, which
causes it to appear, is based on a phenomenon,
which amongst scientists that specialize in control
systems, and also amongst automation engineers,
is known under the name of a "positive feedback".
Such a feedback is formed by a second segment
from the equation that is described in subsection JF8
from volume 9 of monograph [1/4], namely from
the equation number (2JF8): E = FS + (µ/µr)fs.
An example taken from our everyday life, which
illustrates this mechanism, is the feedback which
appears in the electronic acoustic systems, that
are composed of a microphone, which via an
amplifier is connected to one, or more, loud
speakers. When the microphone receives some
kind of a squeaky signal, the amplifier enlarges
it and forwards to loud speakers, which via the
air send it back to the microphone, which after
receiving and amplifying forwards it back to loud
speakers, and so on. In the final result, if by some
chance such an electronic acoustic system is
so tuned, that the rate of amplification exceeds
the dumping capabilities of the hall, then it goes
into a kind of very squeaky tone of the sound
feedback, which probably is very well known
to every reader. The characteristic properties
of this squeaky tone include: (1) it has a build-in
upper limit (perhaps the reader noted that after
such a vocal feedback, the intensity of the noise
always stabilises on a specific level, above which
a given combination of parameters is unable to go),
(2) to accomplish this feedback, it is necessary
that a resonance system does exist, which is
composed of at least of two components
(i.e. a loud speaker and a microphone),
which exchange the signal in a closed circuit
that uses two different channels (e.g. it is send
electrically from a microphone to a speaker,
and then re-send vocally from a speaker back
to a microphone), and (3) that at least one of
these two channels includes an amplifier, the
ratio of amplifying of which is exceeding the
damping capability of the whole system.
In exactly the same manner as this was in the
above system of a microphone and a loud
speaker, a resonance nirvana is formed in
a crowd of people. For example, if a group
of people of over critical mass (the mass of
this crowd, means the number of people who
are participating in it, is an equivalent to the
amplifying ratio in an electronic system)
gathers together in order to carry out some
highly motivated act (e.g. to fight against
oppression and injustice), then according
to the previously mentioned equation number
(2JF8), in some of these people an impulse
of the product: feeling (F) multiplied by motivation
(S), is generated. This in turn causes the telepathic
sending this impulse to minds of other people
in the crowd, who opened their counter-material
bodies to the arrival of such a telepathic signal.
In the result these, people generate their receiving
dose of moral energy, which is resulting from
the second segment of the previously mentioned
equation number (2JF8), namely from the
segment Er=(µ/µr)fs. Then, this receiving
dose of moral energy becomes the sending
signal, which is forwarded to minds of other
people, who then become the receivers and
generate their own receiving doze of moral
energy Er=(µ/µr)fs, etc., etc., the signal is
rapidly growing. In the final result, in such
a crowd which telepathically stimulates itself,
the product of feelings (F) and motivations (S)
is rapidly growing, thus causing in a significant
proportion of participants the fast increase of
the resultant moral energy (E). Therefore,
in a relatively short time (of minutes), this
moral energy starts to exceed the nirvana
threshold, and the telepathically open participants
of a given crowd are rapidly, and almost
simultaneously, achieving a state of nirvana.
#C4.
Mass hysteria - as a reversal of the resonance nirvana:
There is also a negative phenomenon,
which represents an exact opposite to
a resonance nirvana. Instead of the
increase in moral energy, it causes a
rapid drop of this energy in the whole
crowd. It is usually known as the
"mass hysteria". It quite frequently
occurs amongst crowds of women
of the Malay race, who seem to be
especially prone to this phenomenon.
It causes such enormous reduction
of moral energy in the participants
of a given crowd, that almost all victims
of such a mass hysteria land in hospitals,
while the process of pulling them out
of the telepathic feedback requires
a medical intervention. In Malaysia
there were cases that whole factories
with female crews needed to be stopped,
while almost all workers needed to be
taken to hospitals, because they all fell
victims of such a mass hysteria, completely
loosing control and rational mind.
One of my acquaintances, Indian by birth,
and therefore more resistant to such a
mass hysteria than her Malay fellows,
described to me one such an attack,
which she experienced when she was
a student and lived in a female hostel.
She even took a part in the rescue
operation. The hysteria attack initially
blasted in a room located at the very
end of the hostel's corridor. In the
room wher
![Fig. #1 (C1 in [7/2])](14/14_jf01.jpg)