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These ones who carefully watch the society,
and are aware of claims of mass media,
probably noticed already various paradoxes
of present life on the Earth. For example,
that we keep increasing the amount of
material goods which we own, but the level
of our happiness constantly goes down.
Or that we plan expeditions to Mars, but
none of us is sure of tomorrow. Or that we
have two ideologies on the Earth (capitalism
and communism) and tens of different
systems of ruling, but none of these managed
to solve such problems as unemployment,
exploitation, inflation, addictions, crime,
homelessness, social injustice, deepening
of the division between rich and poor, wars,
discrimination, economic and energy crisis,
running out of natural resources, pollution
of natural environment, extinction of animals,
warming out of the climate, etc., etc.
This web page contains a proposal for
elimination such paradoxes from our life
through the peaceful evolution of humanity
into a more advanced ideology which would
eventuate from the present capitalism or communism
already in existence. The most important
goal of this new ideology would be to lift the
level of human happiness through the political
implementation of the moral findings of the
philosophy of
totalizm
in everyday life.
Part #A:
The introductory information about this web page on the political party of
totalizm:
#A1.
What are goals of this web page:
Motto:
"Everything that humans created, humans are also able to improve further."
In present times people have a choice of
just two major ideologies described in item
#C1 of this web page. The first of these two
is capitalism known to everyone so
well. The major goal of this one is the "maximisation
of profit". Unfortunately, in the chase for profit
it looses the care for individual (ordinary) people.
The second ideology is communism
less known to the world. The major (although
well hidden) goal of it boils down to the
"maximisation of employment". Unfortunately
this one overlooks that ordinary people
independently from being employed and
having the feeling of social usefulness have also other
needs to be satisfied as well. Unfortunately,
none out of these two ideologies provides
people with what is the most desired by them -
namely
happiness.
For these reasons the philosophy called
moral totalizm
proposes still another (more happy) ideological
alternative in addition to these two alternatives
already in existence. The chief goal of this new
ideology of totalizm is the widely understood
maximisation of happiness
of individual people. This totaliztic ideology intends
to accomplish such goal with the use of a whole
range of methods and tools which already were
worked out and proven in action by the
philosophy of totalizm.
Of course, in order the "maximisation of happiness"
of people could be ever accomplished, it is necessary
to establish a political "party of totalizm" which would
implement practically this ideology.
An interesting aspect of this new ideology (and party)
is, that it not only is capable of providing happiness
to individual people, but also it carries a potential
to eliminate all problems and paradoxes of both
previously implemented ideologies described in
item #C1 below. Means it eliminates listed at the
beginning: exploitation, inflation, addictions, crimes,
homelessness, injustice, social differences, etc., etc.
From the above stems the main goal of this web
page. Here is how this goal could be defined
scientifically.
The presentation of a programme of peaceful
transformation of any political system that is
oriented either towards the "maximisation of
profit" or towards the "maximisation of employment",
into a political system which is oriented towards the
maximisation of happiness
of individual people, through the formation of
a political "party of totalizm" which would implement
the third ideological alternative proposed here
and based on findings of the philosophy of
moral totalizm.
Of course, in order to be able to accomplish the
above main goal of this web page, the page must
also achieve several intermediate goals.
The most important out of these include: (1) the
development of a proposal for a political "party
of totalizm" that would become a "vehicle" ("white
horse") which furnish peacefully a given nation
with this alternative, third possible ideology,
(2) encouragement for a practical establishing
such a party, (3) listing the most vital goals that
the party of totalizm would try to accomplish, and
(4) the explanation of principles and methods with
the use of which the subsequent goals of totalizm
could be accomplished.
#A2.
What the
maximisation of happiness
actually means in the light of the philosophy of
moral totalizm:
A problem with the understanding the
"maximisation of happiness" is such, that
neither the official Earth's science, nor the
majority of individual people, as so-far really
understand what actually this "happiness" is.
In order to become aware how miserable is
our official knowledge in this area, I propose
that the reader replies new the following
question "how you would estimate the level
of your own happiness in the scale from 0 to
10?" Then I would propose to reply on the
question "what individual factors can be named
and indicated that cause just such our own
estimate of the level of own happiness?"
Because as so-far cannot be explained what in
eyes of the official science could be defined as the
maximisation of happiness,
let us now explain here what this means in the light of the
philosophy of totalizm.
This is because totalizm has a clear and unambiguous
understanding what this is. According to totalizm
the maximisation of happiness is a continuous
increase in everyone a whole array of feelings which
are pleasant and act in log-term and which result
from a constant flow of a kind of energy called the
"moral energy" through human chakras.
In the above definition it is worth to notice that
the key significance in the perception of happiness
has the "long-term" lasting of pleasurable feelings
that we experience. Thus for example short
bursts of pleasures, that result e.g. from surges
of moral energy ventilating through our chakras
because we used drugs, or we are drunk, or we
bought ourselves some new "toy", does NOT
cause in us a permanent impression that we in
fact are "happy". In order to feel happy, through
our chakras must continually flow a steady and
powerful stream of moral energy. Of course, in
order such a steady and powerful stream of moral
energy could flow through someone's chakras,
this person must accumulate rather a significant
amount of this energy. This is why the
philosophy of totalizm
translates this
maximisation of happiness,
as a process of creation political and social conditions
in the country, which would make possible to build in
every citizen a possibly highest level of his or her
moral energy. After all everyone who has a high
level of moral energy, in fact feels "happy" -
independently of the circumstances in which would
find himself or herself. In turn to build up in people
such a high level of their moral energy, both governments
and citizens of a given country everything that
they do must do in a pedantically moral manner.
From the above becomes also clear, that
to understand completely what in the light
of findings of the
philosophy of totalizm
is this
maximisation of happiness,
it is also necessary to learn more thoroughly
the mechanism of human feelings (which
mechanisms is described comprehensively
in subsection I5.5 from volume 5 of monograph
[1/5]),
to learn more thoroughly what is this "moral
energy" (which is described comprehensively
in item #E1 from the web page
dipolar_gravity.htm - about the Concept of Dipolar Gravity,
in item #D6 from the web page
totalizm.htm - about the philosophy of totalizm,
and in item #C4 from the web page
parasitism.htm - about the philosophy of parasitism),
as well as to learn more thoroughly how to increase
in someone the level of his or her "moral energy"
(that is described comprehensively
in item #D2 from the web page
nirvana.htm - about the totaliztic nirvana).
#A3.
The history to-date regarding the establishing of the "party of totalizm" and the history of this web page:
The idea itself to establish at some stage
a political party of totalizm that would implement
in real life the goals, principles, and ideas
of the philosophy of totalizm, is as old as
totalizm itself. After all, while totalizm is a
highly moral philosophy which is an exact
opposite of the immoral philosophy of social
parasitism
which currently is in power on the Earth,
totalizm from the very beginning understood
that its dissemination is going to be blocked,
while its ideas are to be suppressed. Therefore,
already to the first publications on totalizm
an information was included, that sometimes
in the future totalizm must concentrate on the
establishing a political party based on its
principles, and then must lead this party to
assuming the political power. Such just information
was already introduced to monograph [1/2]
(i.e. to the first predecessor of the present
manual of totalizm contained in volume 6
of monograph
[1/4]).
Unfortunately, the political party does NOT
organise itself on its own. Thus, according
to the saying of my grandfather, stating that
"if we strongly believe that something
should be done, we must to it ourselves",
the attempt to establish such a party was forced
to await until I am going to find the necessary
time and processing capacity.
Until a half of 2005 I was too involved in various
research and carrying out my professional duties,
to still find time for initiation of organising a political
party. Therefore, practical work on the political party
of totalizm were initiated only on 30 December
2005, through placing on the blog of totalizm
(with the address indicated in item #G4 of this
web page) a post that initiated the action - see
in there the post number #52. Because a condition
of organising such a party become the information
of the society about its goals and methods of action,
a next step leading to this party was to publish a
web page on its subject. Thus on 11 January 2006
I published the first version of this web page about
the political "party of totalizm". In 2007 elections
were held in Poland. In the face of this election,
at the beginning of 2007 I updated this web page
publishing a second version of it. The goal of
alterations introduced then was to provide
readers with some idea as to what is important in
the light of totalizm in electoral programmes of
subsequent parties. Works on the content of this
third, again improved and updated version of the
web page, started in March 2008.
Part #B:
Legal requirements which must be fulfilled
in order to establish the political party of
totalizm:
#B1.
What legal conditions we must meet in order to form a political party of totalizm:
Matters of initiation of new political parties
are regulated in every country by appropriate
laws. For example in Poland these are
regulated by the text of the Act on political
parties dated on 27 June 1997.
According to these Acts, legal requirements for
establishing and registration of a new political
party almost in every country typically include
as follows (the list below is based on the requirements
currently existing in Poland):
1. Development, having, and formal registration
of the "statute of a given party".
2. Defining a name, abbreviation, and graphical
symbol of the party, which must be distinctively
different from these for parties already in existence.
3. Preparation of the list of "members-organisers"
of a given party. In Poland this list must have at
least 1000 full-age citizens of Poland which support
a give party, with their own signatures, full names,
addresses, and PESEL numbers.
4. Formal registration of the party. In Poland it is
carried out by 3 people amongst the indicated 1000.
Please notice that web pages which contain more
information on the subject of establishing a new
political party in Poland, can be found at addresses:
isip.sejm.gov.pl/prawo/search.html and
pl.wikipedia.org/wiki/Partia_polityczna.
#B2.
Stages in the plan of accomplishing a fulfilment of initial requirements to establish the party in a most speedy manner:
It cannot be hidden that present times are
not most encouraging to the establishing
a new political party. After all, amongst people
prevails a political apathy. Many people believe
that they are NOT able to improve their fate.
Spreads unemployment, hopelessness,
and addictions. People are tired with promises
of politicians, which never are delivered.
Every person separately begins to seek
a solution for its own situation through
walking around the present system.
Television is confusing and increasing
the apathy. People are frustrated and nothing
seems to move them.
In spite of all these there is a possibility that
people can after all mobilise themselves to
an real action. After all, increasingly more of '
us sees that we should NOT waste this extraordinary
situation that
God
intentionally created for us. So we should
undertake efforts to transform totalizm into
the active political force, and then assist
this force in improvement of the situation
of people. In order to establish this new
political force I would suggest to undertake
the following plan of action:
(i)
Prepare the formation of the political party of totalizm.
Means immediately develop such actions in Internet,
which in the final effect would lead to the fulfilment
of all conditions that are necessary to the formation
of a new political party. These actions include,
amongst others:
(a) gathering the required number of 1000 members-organisers
who would establish the party of totalizm
(for further details see item #B7 of this web
page), (b) working out details of the statute
of the party of totalizm (the proposal of this
statute is presented in item #B6 below),
(c) establishing the main cells of the organisational
structure of the party, and initial selecting
specific candidates for every position in that
structure to be submitted later for internal elections
and for the conformation by assemblies of
members, (d) working up the election programme
and the initial organisational implementation of this
programme, and several further most urgent matters.
(ii)
Official registration of the party of totalizm. Means
register it in the register of political parties.
(iii)
Beginning of the activities of the party. Means
organising main organs, settling selected people
to all statutory positions in these organs, start the
political activities of these organs and their members, etc., etc.
(iv)
Begin the electoral campaign, and the implementation
of intended changes. Although this part is to be
equally difficult as presently difficult is the organising
this party, still we should be optimistic and ready, to
(as saying goes) "cross these bridges when we arrive
to them".
* * *
The humanity needs desperately a morally
progressive political force, such as the party
of totalizm. Therefore it lies in your (the reader's)
vital interest to join efforts towards the formation
and implementation of the party of totalizm.
#B3.
Proposals as to how fulfil legal requirements of establishing and running the "party of totalizm":
In order to initiate the implementation of the
program of action described in previous
item #B2 of this web page, in subsequent items
below are presented proposals how to solve
various legal requirements of establishing
the party. Here are these proposals:
#B4.
The proposal of name and abbreviation for the "party of totalizm":
Although hundreds of names can be invented
for the political party that acts on moral principles
of the philosophy of totalizm, probably the most
beneficial is to call it simply the
"party of totalizm"
An abbreviation for the "party of totalizm" will be three first letters of the name "totalizm", namely tot.
#B5.
The proposal of graphical symbol for the party of totalizm:
As a graphical symbol for the party of totalizm
is proposed the graphical symbol of the
philosophy of totalizm, means the following
"logo of totalizm":
Fig. #B1: proposed graphical symbol for the party of totalizm, means the so-called "logo of totalizm".
#B5.1.
"Totaliztic salute" for sympathizers of the philosophy of totalizm and for the "party of totalizm":
Motto:
"People who share common ideas have also similar souls - thus they should acknowledge each other somehow."
The party of totalizm adopted also its own
form of totaliztic salute-greeting. It is an almost
the same salute which practice military people -
i.e. bringing fingers (or a side of hand) to our
own temple. This salute automatically is adopted
by members and sympathisers of totalizm.
However, there are significant differences between
the military salute and the totaliztic salute. The
most vital of these is the meaning of it. Totalizts
touch their temples with fingers or hand as a
symbol and reminder for themselves and others,
that in everything they do in the life they always
are guided by logic, understanding, and by the
course of moral field. (As we know, military
people place their fingers to the hat, not to the
temple - and only because they are ordered
to do so, although for them it does NOT have
any symbolic meaning.) This saluting similar
to military one reminds also totalizts, that in
fact they are also soldiers that fight for morality,
free will, progress, totalizm, right to a reliable
knowledge about God, the Earth free from a
secretive occupation of UFOnauts, etc., etc.
Furthermore, totalizts touch temples with their
fingers in this salute from their own will - as a
proof and reminder that
God
gave to people so-called :free will" as an opposite
to enslaving and suppression, and that in the life
we need to fight for maintaining and defence of
this "free will" from these ones that try to deprive
people of it and impose a slavery onto the humanity.
In addition totalizts place their fingers by the temple
in the "at ease" pose, means they do NOT need to
stand in a "alerted" position during the salute, if
they wish they can salute even when they sit, on
a beech, in a bath, or even in a toilet, they are
allowed to choose their own style and manner of
holding hand or fingers, and even choose the hand
with which they give the salute, they do NOT need
to have a hat on their heads when giving the salute,
nor even a clothing - they are allowed and should
give it to a bare head and even when in pyjamas or
in swimming costume, etc., etc.
Herewith I am appealing to people who sympathise
with ideas of totalizm or with the "party of totalizm" to
gain a custom of giving the "totaliztic salute" at every
opportunity they have. In this way they, amongst others,
with contribute towards the promotion of totalizm
and its moral ideas.
In the army orders impose a must, that every
salute must be returned. Totalizm, and with it
also the totaliztic salute, are against such an
enslaving - through the symbolic reminding with
the gesture about the existence of the "free will".
Therefore, in totalizm giving a salute is a
politeness, not a duty. If the situation requires
this (e.g. giving a salute would disclose us to enemies),
the salute can be answered with a head movement,
waving a hand, or other form of greeting which our
free will prompts to us.
#B6.
Proposal for a statute of the political party of totalizm:
Motto:
"Reach where even the sight is not reaching."
The statute of the party of totalizm is immensely
important document for a whole array of reasons.
For example, this statute is to define the activities
of the party. In turn on these activities is going
to depend successes and defeats of the party.
On the moral content, social and political
attractiveness, and clarity of this statute, will also
depend the calibre of people whom the party
of totalizm is going to attract into its ranges.
In turn, the more valuable people the party
manages to attract, the more effective its
actions will be and the more influence it is
to exert on the fate of nation. Therefore, it
is extremely vital that the statute is worked
out as thoroughly as possible. In turn the
improvement of the level of perfection of
it imposes a requirement that it needs to be
consulted widely, and that a possibly widest
circle of people have an influence on the
improvement of it. Therefore, I am presenting
here an initial proposal of the statute of the
party of totalizm, and invite everyone to
add his or her personal contribution to the
fine tuning and perfecting it. The adding this
contribution is simple. It is enough that the reader
reads carefully this statute, and simultaneously
prepares an email addressed to me during the
reading (my email addresses are provided on
the separate web page
about the author (dr Jan Pajak)).
In this email the reader indicates all items
of the statute that induce his or her reservations,
and also suggests proposals how to improve
these items. (To every item I would suggest
to add a brief justification, which would explain
why it is suggested and in what manner the
statute is to benefit through the introduction
of it.) If this amendment and justification
are convincing, while the improvement
logical and sound, I am going to introduce
it and place in the Internet for a further
consultation and improvement. Of course,
the suggestions of amendments can be
of all possible kinds, starting from the improvement
of the language in which the statute was written,
through the verification of its coincidence with
principles and goals of totalizm, and finishing
on the improvement of its agreeability with laws
that currently are in power.
In spite of its importance, as every written document
the statute can also be formulated on the unlimited
number of different manners. After all it uses a written
language, while we know that in a given language
every idea can be expressed in many different ways.
Therefore in the proposal of the statute listed below
we should clearly distinguish two components of it,
namely: (a) the voluminous component that includes
§7 to §25, which is to be defined relatively similar in a
statute of practically every political party - because it
defines how a given party is functioning, and (b)
the small component including §1 to §6, which
imposes the ideology of totalizm on the activities
of the party defined by this statute. We should
realise here that on the present stage of the formation
of the "party of totalizm" part (a) of the statute is NOT
as important as part (b). Thus part (a) initially
can have almost any formulation - and thus from
the point of view of its agreeability with totalizm
it can be fine tuned later in the course of action
of a given party of totalizm. This in turn allows that
the "party of totalizm" can be formed, amongst others,
on any out of manners described in items #B7.2
or #B7.3 of this web page - inheriting in that way
the majority of the statute of the party from
which it is to originate. Only the part (b), means
the part of the statute expressed below in §1 to
§6, must be formulated in the spirit of totalizm
already from the very beginning. Of course, this
formulation can be expressed in different words
than words used in the proposal below. Especially
from the very beginning the statute of the "party
of totalizm" must include totaliztic principles of
acting, e.g. "doing everything exclusively in the
pedantically moral manner", promotion of truths,
morality, progress and peace, awareness of the
need to continually perfect ourselves, etc., etc.
Otherwise from the very beginning the "party
of totalizm" is going to enter the path of wrong
principles of action.
During reading and verification of the proposal
of statute provided below please take under the
account that:
(a) this is just an initial proposal which amongst
others is awaiting your own contribution for the final
fine tuning and perfecting, (b) future 'members-organisers"
of the "party of totalizm" still need to confirm details
of this statute, thus details listed below still can be
changed later, and that (c) "even the longest journey
begins from the first step", this web page is just
such a "first step" for the future political party of
totalizm. So here is the proposal of the statute
for this party, for your consideration, suggestion of
amendments, and adding your own contribution
in the development and final version of it.
STATUTE OF THE POLITICAL "PARTY OF TOTALIZM"
(initial proposal)
I. GENERAL DESCRIPTIONS
§1
Name, logo, legal foundations, and the location of the political "party of totalizm": 1. The political "party of totalizm" - in the further parts called the "party of totalizm" or "the party", is a political party. The "party of totalizm" utilises the abbreviation "TOT". The graphical symbol of the party of totalizm is presented on the "Fig. #B1" included.
2. The name and symbols of the party of totalizm are defined and accepted by the national assembly of the members called the "central convention".
3. The party of totalizm operates and shapes its structures on the basis of currently prevailing laws, especially laws concerning political parties, and according to this statute.
4. The headquarters of the party of totalizm is the capitol city of the nation.
II. GOALS AND METHODS OF ACTION
§2
Goals of the party of totalizm: 1. To accomplish the primary goal of totalizm, means the working out the situation when
every citizen who lives in the area of influence of this party will receive a chance for the maximisation of happiness.
2. Continuous lifting in the society the level of happiness of individual people, which is expressed by (amongst others)
the lifting the access to such searched for quantities of our lives as:
- the level of morality;
- prosperity;
- health;
- availability of work;
- individual happiness;
- awareness of the destructiveness of addictions and other social evils;
- and other factors which improve the quality of life in the nation.
3. To eliminate from the society:
- forced labour and wherever applicable to replace it with the voluntarily labour;
- the endangering of safety of people;
- unemployment;
- crime;
- lack of goals in life;
- bans and limitations imposed on law obeying citizens;
- secrets and limitations over the access of citizens to reliable information of a public nature;
- negative models of behaviour;
- and other factors which worsen the quality of life of the nation.
4. To promote the development of these directions of scientific research, which so-far were discriminated while they contain a potential for the civilisational advanced of the humanity.
5. To simplify and to improve the existing:
- laws;
- taxes;
- systems of governing the country;
- justice;
- public heath system;
- industry;
- production;
- farming;
- ecology;
- assistance in loosing additions.
6. To strive towards additional accomplishing on the future the long term goals of the philosophy of moral totalizm, which include (amongst others):
(a) the formation of social, political, and economical conditions which would allow to eventuate the situation when every citizen
who lives in the area of influence of this party would obtain a chance for continuous increase the level of his or her happiness -
including the giving to everyone a chance for accomplishing the level of happiness in which he or she could continually maintain the state of nirvana;
(b) the lifting of human awareness and science and technology up to the level when the entire society governed by this party will be able to build time vehicles;
(c) the accomplishing the atmosphere, conditions, and legal environment that are required to reward through shifting back to years of their youth
with the use of time vehicles only these people which accomplished the state of continuous nirvana, and in this way reassuring that
the society as a whole will accomplish the access to the version of immortality experienced in conditions of "everlasting happiness".
7. To form the postulated by the philosophy of totalizm social structures, organisations, and methods of acting which are to guarantee the continuous improvement of just, consistent, responsible, equal, and friendly treating of all citizens.
8. The moral, civilisational, and economical development of the nation.
9. To support the development of new forms of democracy, obedience of laws, and peaceful coexistence within the nation, amongst all neighbours, and on the entire planet.
10. The active participation in the political life of the nation, aimed at the improvement of this life and on the prosperity of the nation.
11. To exert influence on the activities of the government and on the situation of the nation via all methods available in democracy that are agreeable with the law.
12. To delegate candidates for posts in governmental and administrative institutions, and to direct and supervise activities these candidates.
§3
Methods adopted by the "party of totalizm": 1. Everything that the "party of totalizm" does, it carries out in a pedantically moral manner.
2. Every member of the party of totalizm takes personal responsibility for his or her decisions and actions.
3. In everything that the officers and members of the party of totalizm do, truth is placed above everything else.
§4
Principles of totalizm that are utilised by the "party of totalizm": 1. The creation of moral and political system of public reinforcement, which enable each citizen to earn the state of nirvana and the continual maintaining this state.
2. Pedantic obedience of moral laws that are already known - in the form in which these laws are described by the philosophy of totalizm.
3. Personal responsibility of members and officers of the party of totalizm for political decisions undertaken by these people.
4. Implementation in real life the dominating wishes of the nation expressed via members of the "party of totalizm".
§5
Principles from beyond totalizm for the implementation of which the party of totalizm is devoted: 1. The equality of all citizens in face of county and law, independently of their: gender, race, age, religion, wealth, profession, position, etc., unless for vital reasons it is differentiated by the existing law.
2. The independence of science from the government and from the political system, the freedom of scientists to select the topic of their research, and the scientific equality of all topics of research and all areas of potential research.
3. The obliging of the country to take care of its citizens through reassuring their safety, peace, moral atmosphere of the society which rewards moral behaviour and condemns immorality, decent living conditions, food, medical care, clean air, water, and the environment, free education, and the right for free speaking out the views.
4. The right of every individual citizen to decent means of living (i.e. either reassuring the work and appropriate income for everyone, or supplying everyone with means of living).
5. Aligning the activity of the "party of totalizm" with current laws, statute of the party, resolutions of the members, and decisions of the party officers.
6. Obedience towards principles of democratic decision making described by the statute.
III. THE STAND OF "PARTY OF TOTALIZM" IN MATTERS OF FAITH, RELIGIONS, GOD, ETC.
§6
The stand and principles in matters of faith, religion, God, etc.: 1. The promotion of reliable and secular research on all subjects relating to God, soul, other world, miracles, supernatural phenomena, etc., and the promotion of the open and unambiguous dissemination of outcomes of these research amongst all interested people.
2. The recognition of rights of every person for treating the matters of God, faith, church, views (in this atheistic), etc., exclusively as the private matter of every citizen.
3. The separation of religion, faith, and church from the government, and the secularization of all governmental institutions.
4. The balancing of the obligatory education from the point of view of atheistic scientific views and religious views. This balancing is to be aimed at the elimination of the present monopole of views exclusively atheistic promoted by present science, and should be obtained through inclusion to programs of obligatory education e.g. the Concept of Dipolar Gravity, proof for the existence of God, secular knowledge about God, and also the inclusion of the basic knowledge on the subject of philosophies and key statements of at least 5 most populous religions on Earth.
5. The inclusion of churches and religious institutions onto the list of carriers of culture and tradition of the nation which require the same care and assistance as other similar carriers, e.g. as historic buildings, museums, libraries, etc.
6. The prevention of discrimination or punishment of anyone on the basis of religious beliefs, faith, and other inner attitudes which do NOT manifest themselves externally in actions that would be contradictive to morality or to the prevailing laws.
IV. MEMBERS
§7
People entitled to membership in the "party of totalizm": 1. Every person who lives permanently in the area included to the territory of competence of any branch of the "party of totalizm" is entitled to become a member of this party, if this person: (a) is at least 18 years old, (b) he or she accepted the statute and program of this party, and (c) it is NOT belonging to any category listed below which would disqualify it from the entitlement to become a member.
2. CANNOT become a member of the "party of totalizm" any adult person which can be qualified to at least to one amongst categories listed below:
1) got publicly known for the undertaking an action that demonstrates a legally unacceptable breaking of moral laws, which influenced harmfully fate of people other than this person,
2) is included into the list of members of any other political party,
3) exceeded that age of 75 years old,
4) was declared mentally unfit (partially or completely),
5) was deprived of public rights by the legal verdict of courts of law,
6) was excluded from the list of members of the "party of totalizm" by the decision of "Statute Commission" of any branch of this party.
§8
Accepting new members by the "party of totalizm": 1. A "member-organiser" of the "party of totalizm" becomes every adult person of a moral character which is entitled to the membership of this party and which is able to demonstrate the knowledge of the philosophy of totalizm and which voluntarily included his or hers personal data, the PESEL number, and signature, to the list of required (1000) members-organisers of this party that is needed for the legal registration of the "party of totalizm".
2. A "member" of the "party of totalizm" becomes every adult person of a moral character that is entitled to membership in this party if he or she correctly fills in and signed the membership declaration, and if he or she is declared for this declaration by two other introducing members of this party, who accept for this person the responsibility of the referees of his or hers moral character.
3. A "honorary member" of the "party of totalizm" becomes every adult person that is entitled to the membership in this party, which in reward for some exceptional actions devoted for the good of some branch of this party is lifted to the honour of a "honorary member" of that branch via a secretive voting during a convention of members of that branch.
§9
Rights, duties, and privileges of members of the "party of totalizm": 1. Members of the "party of totalizm" have the duty to:
1) obey the statute and implement in life decisions of the governing bodies of the "party of totalizm",
2) implementing commands (received in writing from the governing bodies of a given branch not later that 14 days before the deadline specified for implementation of a given command) - after personal verification that these commands do NOT run against the statute of the "party of totalizm" nor against the content of moral laws. In case of finding that any received command is contradictive to the statute of party or to the content of moral laws, members have the right and duty to consult this command with the "statutory commission", before the authority of that commission they formally refuse the completion of a given party command. This consultation and refusal of the implementing must be done before the deadline given for the completing a given command.
3) watch carefully the life in which they take part, detect imperfections and problems that decrease the quality of that life, work out manners in which these imperfections and problems could be removed by the "party of totalizm", and write down to the "register of improvements" of their branch, proposals for ways of removing these imperfections and problems,
4) regular paying membership fees in their own branch, means in the branch to which a given member is assigned,
5) active participation in conventions of own branch of the "party of totalizm", and in conventions of the branch of a higher instance to which a given member was delegated to represent in there the mandate of his or her own branch,
6) moral acting in the private and public life, so that the good name of the "party of totalizm" is not tarnished by this member.
2. Members of the "party of totalizm" have the rights to:
1) shape their own electoral programme of the "party of totalizm",
2) mandate to vote in all conventions of their own branch,
3) electing and being elected to governing bodies of the "party of totalizm" on principles defined by the current statute of this party,
4) benefit from all rewards, privileges, and honours that members can receive for their service for the "party of totalizm",
3. Members-organisers and honorary members of the "party of totalizm" can be rewarded with additional privileges which are defined by the extension of statute from their branch. These privileges include at least:
1) release from the duty of paying membership fees,
2) placing in a honorary register of rewards granted to members of this party, or to the register of members-organisers of this party, and
3) the lack of upper age limit for their membership (i.e. they can become members of this party, or continue their membership, after ecxeeding the age of 75 years old),
4) members-organisers are also eligible to all privileges granted to long-term members, independently how many years passed since the date of organising the "party of totalizm",
5) honorary members are released from all duties that result from the membership in this party, although they retain all the rights and privileges that result from this membership.
§10
Registers of: members, rewards, punishments, improvements: 1. Every branch of the "party of totalizm" is arranging for 4 registers. These are following registers: (1) members of a given branch, (2) rewards granted to outstanding members, (3) punishments issued to members, (4) improvements suggested by members of a given branch. Wherever it is possible these registers should have an electronic form (i.e. form of computer files).
2. Every member of the "party of totalizm" is assigned to a specific branch of this party. All activities of members are concentrating around actions of that particular branch. The area of permanent residence of a given member must lie in the range of competences of a given branch.
3. Each branch of the "party of totalizm" has and updates its own register of members that belong to this branch and that is based on membership declarations.
4. Each branch of the "party of totalizm" has and updates its own register of rewards and punishments, in which are written all rewards and punishments issued to members of this branch.
5. Presidents of all branches that belong to a given branch, or these members of such subordinate branches to whom formally was delegated the representation of their branch on the convention of the branch of a higher rank, have legal rights of members of a given branch. Thus they are written, and also have rights to write into, all registers of a given branch of the higher instance.
6. Templates for registers of members, rewards, punishments, improvements, and also requirements imposed onto their update, are issued by the secretary of the central branch of the "party of totalizm".
7. Once a year, a given branch of the "party of totalizm" sends to the secretary of the central branch the updated version of its registers of members, while on the request of the central branch, also registers of rewards, punishments, improvements.
8. The content of the register of improvements should be made available to ordinary citizens of the local community, if they ask for it.
9. It is encouraged that the governing body of subsequent branches utilise in their activities the newest accomplishments of the technology, e.g. internet. For example, if the level of expertise in a given branch allows it, the branch should have its own internet web page with the assistance of which it is going to communicate its activities to members and to the local community.
§11
Termination of memberships in the "party of totalizm": 1. Membership in the "party of totalizm" extinguishes in following cases:
1) resignation in writing of a given member,
2) voluntarily suspension of someone's own membership e.g. because of leaving the country for a longer period of time and thus being unable to pay membership fees and to fulfil membership duties (voluntarily suspended members do NOT pay the membership fees),
3) accomplishing the age of 75 years, with the exception to cases when a given member was rewarded with the honorary membership, or is the member-organiser of this party,
4) death of given the member,
5) removal from the register of members,
6) excluding from the membership of the party.
2. A member of the "party of totalizm" at any moment is allowed to resign in writing from the membership in this party. He or she is NOT obliged to give reasons for this resignation.
3. A member of the "party of totalizm" at any moment is allowed to suspend his membership for important reasons. For the suspending of ones own membership must be applied in writing. The suspending is confirmed by the president with the appropriate note on the membership declaration.
4. A member of the "party of totalizm" can be excluded from this party for failing to fulfil his or her duties and obligations.
5. A member of the "party of totalizm" can be excluded from this party for failing to obey the party statute, for a disobedience to governing body of the party, for acting in manner that is inappropriate for members of that party, or for acting in immoral or disgraceful manner.
§12
Rewarding members of the "party of totalizm" for their accomplishments: 1. Conventions and the governing body of a given branch of the "party of totalizm" can reward and honour their members for accomplishments earned by these members, in any way that they decide and that lies in their capabilities and in the range of their competences.
2. It is highly recommended that conventions and governing bodies in branches of the "party of totalizm" use their rights to reward, in order to express their understanding for difficult conditions and for additional amounts of work that members of their branch voluntarily accept for themselves. The rewarding of members of this party should also be one amongst ways of tightening the friendly ties between various members of a given branch and their families. In ideal circumstances all members of a given branch should be like a large family which voluntarily carries out common activities and provides the model of a social coexistence for the rest of community. To the matters of rewarding is delegated a special, third in hierarchy officer for matters of everyday activities. To his duties belong, amongst others, the organising meetings for rewarding and organising all gatherings which have the form of rewards for members and their families (i.e. field trips, picnics, social barbeques, cultural gatherings, trips to theatres or concerts, vacations and social gatherings, sightseeing expeditions, visiting historic places and museums, Christmas trees for children, etc., etc.).
3. Members-organisers are automatically rewarded for their vital contribution into the organisation of the party with the life-long membership of the party and with the instant inclusion into the list of long-term members of the party.
4. All rewards and honours granted to individual members of a given branch should be recorded into a special "registers of rewards" of this branch, while references to these rewards should be recorded on membership declarations of rewarded persons, and also to the membership declarations of both introductory members who recommended a moral character of a given rewarded person.
§13
Punishing of members of the "party of totalizm" after disciplinary proceedings or after failing to properly carry out their duties: 1. The "party of totalizm" symbolically recognises all its members as soldiers who voluntarily and exclusively in a moral manner fight for the better tomorrow for their country, nation, and for the entire humanity. Similarly like from soldiers, the party expects the devotion and discipline amongst its members in fulfilling the party duties that were delegated to them.
2. The president of a given branch of the "party of totalizm" can issue in writing a warning to these members of its branch who displayed the lack of party discipline, or who in any other way broke the statements of the statute of this party.
3. The president can remove a given party member from the "register of members" of a given branch in case of not-fulfilling the duty of paying membership fees for the duration of longer than 6 months from the date of earlier request to pay, or if the member was absent in 3 (or more) conventions of this branch and did NOT excuse in writing reasons for this absence. From the decision of the president interested member can appeal to the "statutory commission" of this branch within the duration of 14 days since it was delivered. After the removal from the "register of members" a given member has no right to fill up the membership declaration again and to become a member of the "party of totalizm", until the date of expiry of cadence of the president who caused the removal of this member.
4. The "statutory commission" of a given branch can suggest a disciplinary exclusion of a given person from the party membership. The decision to exclude from membership must be forwarded in writing to a given member. A member has the right to appeal to a higher instance from such an exclusion within 14 days from the date of receiving the order of exclusion.
5. The exclusion of a member of the "party of totalizm" is carried out on the recommendation of the "statutory commission", or also in the result of a secret voting during a convention of members of a given branch. About the decision to exclude a member must be notified by the "statutory commission".
6. In the situation when the decision of the "statutory commission" of a given branch is difficult for some reasons, and also in other justified circumstances, the decision about the exclusion of a member can be made by the "statutory commission" of the central branch.
7. From the decision to exclude from the "party of totalizm" a given member can appeal to the "statutory commission" of the higher rank branch, or to the "statutory commission" of the central branch, within 14 days from the delivery of the decision to exclude.
8. If two or more members that were recommended by a introductory member is excluded from this party, also a given introductory member is automatically excluded from the "party of totalizm" for the "introduction to the party people that display doubtful character or immoral behaviour".
9. All punishments that are issued to members of a given branch must be written to a special "register of punishments" of this branch, while references to these punishments are written to membership declarations of punished members and also introductory members who recommended the moral character of given punished person.
§14
Freezing and unfreezing activity of members of the "party of totalizm": 1. The freezing and unfreezing of activities of the "party of totalizm is a safety mechanism intended to make difficult or impossible the inner (secretive) sabotage of activities of this party and to overcome impasses of the activities of that party. If it is NOT defined otherwise by the freezing person, the freezing is for the duration of the cadence of the one that freezes. The frozen members of this party maintain all passive rights and privileges of membership, but preventively are deprived the right to vote, to take active part in discussions, to ask questions, and to comment someone's speeches. The presence of frozen members on conventions and working meetings is NOT required for the obtaining the "quorum".
2. The president has the right to freeze the activities of any member, officer, or member of the "statutory commission" of his branch, about which he has a based on facts suspicions that a given member tries to secretly sabotage the activities of a given branch. In justified circumstances the president has also the right to order the vacating the meeting hall or convention hall by all frozen members. In cases when the frozen members refuse to leave the hall voluntarily, officers of the "statutory commission" have then duties to remove them from the hall.
3. The convention of all members of a given branch has the right to freeze the president of this branch. Simultaneously with this freezing the convention must indicate who is to replace the frozen president in fulfilling his duties. In justified cases the convention has the right to order the vacating the hall by all frozen members (including the frozen president).
4. The president and the convention have also rights to temporary or permanent unfreezing the activities of previously frozen members of president. After such unfreezing these members are gaining all rights that were frozen because of their freezing.
5. The fact and duration of freezing and unfreezing, and also the justification of the freezer for reasons to freeze or defreeze, the currently managing president has the duty to write into the membership declaration of a frozen member.
6. The freezing (and also temporally unfreezing) of activities, expires automatically after the end of the period of time for which these were defined.
7. The freezing and unfreezing of activities of members do NOT represent a punishment nor reward, and in NO case can be treated as punishment or reward. It is just a friendly prevention activity taken in crisis situations and aimed at more effective and more disciplined work of branches of the "party of totalizm", on the cooling down emotions, and on cutting down fruitless discussions, ceasing arguing, etc., etc.
V. GOVERNING BODIES OF THE "PARTY OF TOTALIZM"
§15
The organisational structure of the "party of totalizm": 1. Every branch of the "party of totalizm" has exactly the same organisation. Namely, every branch has its own statute, its owner, president, officers, the "statutory commission", and members. Every branch receives from the branch that establishes it appropriate territory of competence on which it is to act.
2. Every branch of the "party of totalizm" has the right to create subordinate branches, to which it delegates the responsibility and competence for a strictly defined fragment of the own territory of competence.
3. Every branch of the "party of totalizm" has also the right to remove the previously created subordinate branches, if the convention of its members approves such a removal with a secret voting.
4. All branches of the "party of totalizm" are organised into a hierarchical structure, which in computer sciences is called a "tree". In this structure the highest instance is the central branch, the territory of competence of which includes all areas on which this party extends its activities (i.e. the territory of the entire country). The central branch creates (and removes - if this is required) all subordinate branches of a lower instance, assigning to these the selected sections of its own area of competence (e.g. provinces). In turn these branches of a lower instance create (and when necessary - also remove) their own subordinate branches of still lower instance, for which they assign sections of their own territories. These are entitled to create branches of even lower instances, etc., etc.
5. The statute of a given branch of the "party of totalizm" is every document which regulates all matters of the activities of that branch, which acknowledges the specific circumstances and conditions of operation of a given branch, and which in every item is NOT contradictive morally to the statute that is accepted for the entire "party of totalizm" by members of the central branch of this party. In typical situations this statute can be a copy of the statute for the central branch of the party.
6. The legal owner of every branch of the "party of totalizm" is the convention (a general assembly) of all members of a given branch and delegates from subordinate branches. This convention confirms the statute of a given branch, and also democratically elects the president of that branch in a secret voting, as well as elects the entire governing body described by its statute (i.e. officers, the "statutory commission", and possible candidates for governmental elections - if for these candidates are NOT nominate automatically the president and officers of a given branch). The convention decides also about general fate of a given branch. The president of a given branch are responsible primarily to the convention, and secondary to governing bodies of branches of the higher instances.
7. The president of a given branch of the "party of totalizm" is a person responsible for all aspects of activities of that branch. It is an equivalent of a "director" or "CEO" from the industry. It represents the branch externally in all matters - unless he decides to delegate this representation onto selected from his officers. He also automatically becomes a candidate of this branch for a governmental election - unless he decides to delegate his candidacy to some amongst his officers. The statute of a given branch can delegate automatically a selected fragment of responsibilities of the president to indicated officers of the branch.
8. Officers of a given branch of the "party of totalizm" are people to which is permanently delegated authority over areas of competence defined for them by the statute. Every branch of the "party of totalizm" should have a minimal number of officers which in addition to the president is required for efficient operation of this branch. It is permissible to organise branches of the third or further instances (e.g. on the level of a factory of a township) which do NOT have any officers, although they need to have the "statutory commission".
9. The "statutory commission" of a given branch of the "party of totalizm" is an organ composed of at least three people, which guards the obedience to the statute and morality in all activities of that branch. It statutory verifies and confirms the coincidence of decisions of the president and officers of this branch with the statute, moral laws, prevailing country laws, etc. The commission, amongst others, has the right to suspend and to exclude members of the branch.
10. Members of a given branch of the "party of totalizm" are all members of the "party of totalizm" that placed their membership declarations in this branch, plus delegates from all subordinate branches that belong to a given branch. Delegates to a given branch are presidents of all branches that were created by a given branch, or officers that were delegated by these presidents to represent mandate of their branches.
§16
Cadence of the governing bodies of the "party of totalizm": 1. The cadence of all governing bodies of the "party of totalizm" extends for five years.
2. Before finishing their cadence the outgoing governing bodies have the duty to organise and to implement an election for the next cadence.
3. Mandates of all delegates and representatives of the "party of totalizm" also extend to five years starting from the date when they were elected to their roles.
§17
Territory of competence of a given branch of the "party of totalizm": 1. Every branch of the "party of totalizm" has a "territory of competence" assigned to it. This territory is an area on which this branch is designated to concentrate its activities, and for which its activities have the legal power. The assigning of the territory of competence is carried out by the branch which is one step (immediately) higher than a given branch.
2. The territory of competence for the central (country wide) branch of the "party of totalizm" includes the entire country.
3. In order to facilitate the administration of subsequent branches, the territories of competence assigned to these branches should coincide with the administrative borders, or with electoral districts, established by government of the country.
4. Subsequent branches of the "party of totalizm" can voluntarily take under their sponsorship, or the higher rank branch can assign to them, a group intellect which is located beyond the borders of the country (i.e. some other country, island, race, continent, etc.). For this intellect the branch can perform the function of a link and facilitator with the "party of totalizm", and also a moral sponsor, helper, teacher, promoter, defender against immoral threats from inside or outside, etc., etc.
§18
"Conventions" (general assembles) of members - as actual owners of subsequent branches of the "party of totalizm": 1. The highest authority for the central branch of the "party of totalizm" is the convention (general assembly) of members of the central branch of the "party of totalizm" and the delegates from all subordinate branches. In the legal sense the convention is an owner of the entire "party of totalizm" and has the right to decide about all aspects of this party.
2. The highest authority of every other branch of the "party of totalizm" is the convention (general assembly) of all members of this branch and delegates from branches that are subordinate to this branch. In the legal sense this convention is the owner of a given branch of the "party of totalizm" and has the right to decide about all aspects of this branch.
3. The convention is a formal assembly on which the presence of members and delegates is compulsory. It must be clearly distinguished from working meetings or social gatherings of members of this branch on which the presence is always voluntary. The central purpose of convention and the most vital goal for which it is organised is to take the most important decisions with the common wisdom of all its participants, and also to carry out elections. However, the convention should also be used for other purposes, e.g. for reporting activities of governing bodies and highlighting accomplishments and activities, for discussing future directions, strategies, principles of operation, etc. Conventions, however, should NOT be used for financial gains, e.g. by imposing any entrance tickets, or compulsory payments of the participants.
4. Delegates for the convention of a given branch that have mandates for voting are all members written into the "register of members" of this branch, and additionally also presidents of all subordinate branches of the "party of totalizm" that were created by a given branch, or these members from such subordinate branches which their presidents delegated their mandates. The cadence of a delegate of a given branch for the convention of the branch of a higher instance extends to the entire period of the cadence of a given president.
5. The convention has the power of voting if participates in it at least 51% of mandate carriers for a given convention. If for a convention arrives less than 51% of quorum entitled for voting according tot he "register of members", the convention must be dissolved and called again with the deadline not earlier than after 14 days.
6. In case of the necessity of dissolving a given convention because of the lack of "quorum", the president of a given branch should carry out the required deleting from the register of members of this branch before the deadline of the next convention of this branch, so that in the next convention the quorum is established on the basis of an updated "register of members".
7. The convention decides democratically via a secretive voting about all aspects of the branch that lie in the area of its competency and that re subjected to voting by bodies that are entitled for this. It also includes the democratic elections to governing bodies of the next cadence.
8. The convention is called on the request of the "statutory commission" or the president of a given branch. The exact date of the next convention determines the "statutory commission" or a voting during the previous convention. Apart for the critical cases, calling the convention of a given branch should NOT occur more frequently than once per year. The participation of members and delegates in conventions of their branch belongs to main duties of membership in the "party of totalizm".
9. Dates of conventions of subsequent instances should be selected in distances not shorter than one month from each other. In this way outcomes of conventions of lower instances can be reported by delegates and subjected for voting on conventions of branches of higher instances. For example, if the convention of the central branch is planed for December of a given year, then conventions of provincial branches should assembly not later than in November, conventions of towns and electoral districts not later than in October, etc., etc.
§19
Voting during a convention of the "party of totalizm": 1. The voting is the most vital component of every convention. With the use of voting members of a given branch and delegates to this branch express their group will, draw the inspiration from their common wisdom, and execute their democratic rights. For voting at a convention are subjected all decision of the branch, which lie outside of the decision competence of elected governing body of this branch. Voting should be well prepared and efficiently carried out, so that it does NOT discourage nor waste time of the participants of the convention.
2. The convention expresses its will democratically via a secret voting on every matter that is placed in front of it for deciding. If an individual statute of a given branch does NOT state it differently, the matter subjected for voting is considered to be accepted if FOR it votes not less than 51% of members and delegates of a given convention that carry valid voting mandates.
3. If outcomes of voting are inconclusive for some reasons, then the convention may decide to carry out more than one sessions of voting over a given matter. In case of impasse the convention may also try to reformulate the mater that is voted in order to receive a more conclusive outcomes.
4. The matters subjected for voting on a given convention can be proposed by every member and every delegate for a given convention. Members who do NOT perform any function in elected governing bodies must however propose their matter for voting via the ":statutory commission" of a given branch.
5. All matters that are designated for voting in a given convention should be made available in their final formulation to carriers of voting mandates not later than 14 days before the date of the convention. (For example, these can be published on the web page of a given branch, published in the press, or their final formulation can be send by post to carriers of voting mandates). In this way the voters receive time for making up their mind and for asking their conscience in each voted matter, for personal analysis of a given matter, for asking their friends and interested people, and also for "lobbying" of specific decisions amongst other voters. However, it is NOT permitted to "lobby", convince, or try to influence voting in any way, in the very day of convention, although voters have rights to publicly ask questions before voting addressed to the person who proposed a given matter for voting at the convention.
6. The final formulation of every matter subjected for voting on a given convention (with exception of lists of candidates for election) should be worded in such a manner that their deciding should take the character of reply "YES" (FOR), or "NO" (AGAINST).
7. For every post included into the election must be proposed at least two candidates. One of them can be a person who held this post during the previous cadence. During the election voters must also have the right to select still other option that the two proposed candidates, e.g. to choose the option "none from the proposed candidates".
8. If the final formulation of any matter or any list of candidates subjected for voting must be defined in the duration less that 14 days before the date of voting, e.g. it results from the discussion at the convention itself, then before this matter is subjected for voting it must be voted the question whether the convention is ready to vote on this matter in such short notice for thinking it over. If a given matter is NOT accepted for voting, then it needs to await for a next convention, or the decision about it is moved to the president of a given branch.
§20
Presidents of branches of the "party of totalizm": 1. The president of the central branch of the "party of totalizm" is a person elected by the central convention of the "party of totalizm" in a secret voting, to whom passed is the responsibility for everyday administration of the activities of the entire party and the responsibility for all decisions of this party.
2. The president of a given branch of the "party of totalizm" is a person elected by members of that branch in a secret voting, to whom passed is the responsibility for everyday administration of the activities of this branch and the responsibility for all decisions of this branch.
3. All decisions of the president of a given branch must be coinciding with the statute of that branch. The responsibility for this coinciding assumes the "statutory commission".
4. Presidents take the personal responsibility for all aspects of the activities of the branch that they supervise which lie in the area of their competence. They also have the right to passive insight to decisions, activities and documentation of all subordinate officers (but without the right to influence these decisions of their officers, for which these officers take their own personal responsibility). They also have the right of a passive insight to meetings of the subordinate "statutory commission" (but without the right to influence the decisions of the commission).
5. Presidents legally represent outside their branches in all matters that require representing.
6. Within 14 days from the date of appearance of a new writing in the "register of improvements" of a given branch, the president of this branch has the duty to explain in addition to this writing what steps were taken to implement a given improvement. In turn when this improvement is implemented, they also have the duty to write this in the register of improvements to explain what are outcomes of this implementation.
7. The president of a given branch have the right to issue to any member tasks to be completed. These tasks must however limit themselves to matters that are subjects of activities of a given branch. (I.e. presidents have no rights to issue commands which are somehow contradictive, or do not serve, the activities carried out by the given branch.)
8. Presidents of given branches, or the entire "party of totalizm", have the right to delegate in writing a section of their responsibilities, rights, and decision making, to other members of this party. This delegating can either be imposed by the content of the statute of a given branch - and then it is automatic, or takes the power via a writing decision of these presidents. After delegating a given section of their responsibilities, the person which take this responsibility is personally responsible for all decisions that it makes (but the president maintains the right to a passive insight to these decisions and their documentation).
§21
Officers of branches of the "party of totalizm": 1. The statute of every branch decides about a number and the area of competence of officers of this branch.
2. In order to avoid bureaucracy, the maximal number of officers which a given branch can have in support of the work of their president, is 7. Each of these officers have a number in the hierarchy. Areas of competence of each officer can be as follows:
1) Finances. His competences: finances, membership fees, assets, accountancy, taxes, trade, incomes. The financial officer is responsible practically for all decisions that concern finances and assets of a given branch.
2) Secretariat. His competences: registers, documentation, archives, history, library, flow of information, statistics, post, correspondence, internet.
3) Life. His competence: coexistence of people, rewarding, punishment, human resources, membership, society, citizens, religion, faith, law, justice, statute, polis, traffic, passenger communication, accidents, prisons, flats, buildings.
4) Knowledge. His competences: education, teaching, science, research, schools, universities, granting rights based on qualifications.
5) Production. His competences: production, technology, mining, natural resources, energy and non-polluting generation of energy, economic development, management, farming, infrastructure.
6) Environment. His competences: universe, cosmos, planets, Earth, territory, land, living creatures, animals, forests, nature, farming production, food, air, water, oceans.
7) Country. His competences: coexistence with neighbour countries, peace, diplomacy, embassies and consulates, international matters, army, defence, intelligence.
§22
"Statutory commissions" in branches of the "party of totalizm": 1. To the duties of the "statutory commission" belong:
1) Reassuring that all decisions taken by the president, officers, and members of a given branch are agreeable with the statute of a given branch of the "party of totalizm" as well as in the spirit of the philosophy of totalizm.
2) Making decisions in all controversial matters and in all arguments.
3) Exclusion of members of the "party of totalizm" in the area of competence of a given commission.
4) Determining of dates of conventions and also organising and supervising these conventions and elections, including the elections for governing bodies of the next cadence.
5) Reassuring that all registers of a given branch are updated and have "backups" that are well protected from a destruction, and in this way preventing the destruction of registers.
VI. FUNCTIONING OF THE "PARTY OF TOTALIZM"
§23
Everyday activities of the "party of totalizm": 1. Members of the "party of totalizm" express their trust in morality, wisdom, level of expertise, experience, foresight,, and the level of responsibility of specific people by electing these people to appropriate positions in the governing bodies of this party.
2. Presidents and officers on positions of responsibility in the "party of totalizm", that are provided with the credit of trust of their members by being elected to these positions, take all decisions that lie in the area and territory of their competence, and run the apparatus which implement these decisions in real life. Wherever it is possible, the decision making should be carried out in consultations with the interested members of the party in order to enrich these with the group wisdom of these members.
3. Every decision taken by the president or an officer of the "party of totalizm", which affects at least one person other than this president or officer, must be registered somewhere in an appropriate written form.
4. Presidents and officers of the "party of totalizm" take a personal responsibility for all decisions that they make.
5. All decisions about which it is estimated that are going to affect between 500 to 5000 people, before the implementation must be rectified by the "statutory commission" of the same instance at which works the decision maker.
6. All decisions about which it is estimated that they affect over 5000 people, before implementation must be rectified by the central (for the entire country) "statutory commission" (of the highest rank).
7. The rectifying a given decision by the appropriate "statutory commission" does NOT remove the personal responsibility for its outcomes from the officer who make this decision.
8. In case the "statutory commission" finds a given decision disagreeable with the statute of the "party of totalizm" or with the statements of the philosophy of totalizm (e.g. because it runs against the action of any moral law), and thus this commission suspends the implementation of this decision, the decision needs to be transformed in such a manner that it eliminates the reservations of the commission, while after the transformation can be presented again to the same commission for rectification.
9. In case the decision maker does NOT agree with reservations of a given statutory commission, he or she can appeal to the statutory commission of a higher instance for reconsidering his or her decision. From reservations of the statutory commission of the highest rank there is no appeal.
§24
Introduction of changes to the statute of the "party of totalizm": 1. Presidents, statutory commissions, and conventions of members, have rights to propose changes to the statute of a given branch.
2. A change of the statute of a given branch, the essence of which is morally contradictive to the statute of the central (country wide) branch of the "party of totalizm", or is contradictive to moral laws described by the philosophy of totalizm, is illegal and must be withdrawn.
3. The proposed changes and improvements of the statute acquire the power only after they are voted in a secret voting of the convention of a given branch, and after their agreeability with the central statute and with the content of moral laws is confirmed by the "statutory commission" of the higher rank or the central rank.
4. The long-term members of the "party of totalizm" which are affected in a undesirable manner changes to this statute, should obtain a choice whether their membership is going to be based on the old, or on the new formulation of this statute. (A long-term member is every member whose membership extends for at lest 10 years, as well as every member-organiser.)
VII. FINANCES OF THE "PARTY OF TOTALIZM"
§25
Origins and management of assets and funds of the "party of totalizm": 1. Assets of the "party of totalizm" originate from membership fees, donations, and other sources allowed by laws concerning political parties and by other laws. Responsible for gathering the assets of the party, and also for accounting of all incomes and expenses of a given branch of the "party of totalizm" can be delegated by the president of a given branch to the treasurer of that branch.
2. The amount of membership fees is defined by decisions of presidents of subsequent branches of the 'party of totalizm". The president have the right to delegate this decision to the treasurer of a given branch.
3. Members-organisers, and also honorary members of the "party of totalizm", are released from the duty to pay membership fees.
4. All matters regarding membership fees of delegates for conventions of higher hierarchy branches, are regulated by their own branches, means by the branches that these delegates represent.
5. The external representation of given branches of the party of totalizm in all matters relating to finances and to party ownerships, as well as the rights to take credits on behalf of given party branches, are entitled presidents of given branches. But these presidents have the right to delegate their entitlements to treasurers of their branches.
6. The president of a given branch of the "party of totalizm", or the treasurer acting on behalf of that president, can establish legal and financial representatives who are to represent externally given branch of the "party of totalizm" and to draw credits, to the level and at conditions defined legally in the appropriate representation document.
7. All incomes and expenses of the divisions of the "party of totalizm" must be accounted accordingly to the currently prevailing financial laws.
#B7.
Gathering of at least 1000 members-organisers and the formal registration of the "party of totalizm":
The most critical problem of formulation of
the political "party of totalizm" is gathering this
first thousand of members-organisers, and
later formal registration of the "poarty of totalizm".
The solution for this problem can be obtained
on three different manners. Let us discuss now
each of these manners in a separate item below.
#B7.1.
The convincing of at least 1000 amongst non-party members who practice totalizm to organise themselves and to establish a new party:
Apparently a most simple manner of forming
the political "party of totalizm" would be if
amongst the body of already existing practitioners
of the philosophy of totalizm emerged first
at least 1000 non-party members prepared
to establish a new political party. Unfortunately,
after a thorough analysis this apparently most
simple manner turns out to be the most difficult.
Let us remind here several more vital reasons
for which this manner of establishing the "party
of totalizm" is so difficult to implement:
1. The lack of organisational experience.
Non-party members do NOT have experience
connected with membership to any party nor
with active participation on activities of some
larger organisation. In turn this lack of organisational
experience makes difficult, if not completely
impossible, their organising into a political party.
2. Psychological resistence. Many people
on the bottom of their sould rebels against a kind
of life and morality that typical politicians display.
In turn this rebelion induces in them psychological
resistance against being included into the body of
active members of any political party. After all,
in present times into jobs of typical politicians
are almost written such attributes as the lying
in public, misleading, not keeping promisses,
intrigues, creation of difficulties, making mountains
out of molehills, etc., etc. On the other hand people
who practice totalizm try to do everything on their
lives ion a pedantically moral manner. Of course,
one aim of the formation of the party of totalizm
is to eliminate from politics these negative attributes
and behaviours. But those who practice totalizm do
not want to risk even an intial being included into
this category of immoral people.
3. Charakteristic of practitioners of totalizm.
Totalizm attracts to itself people who are highly moral
and exceptionally humble. In turn such people do NOT
have ambition to become members of any political
party, even if this is the party of totalizm that they practice.
4. Tradition. Non-party members remain
non-members because they adopted a tradition of
staying neutral. Thus in spite that there is increasinly
larger body of practiitioners of totalizm, a majority of
these practitioners is not ready to break their tradition.
In the result, as so far only a very small group
of practitioners of totalizm see the need to establish
the political party of totalizm and would be prepared
to perform active functions of first members-organisers.
Unfortunately, this group is too small to establish
a new party.
#B7.2.
The conversion of a political party already in existence with similar to tatalizm goals and statute, to become
the "party of totalizm", with the simultaneous adjustement of the key items of its statute towards totalizm:
Another principle on which a political "party
of totalizm" could be created depends on the
renaming into the name "party of totalizm"
any amongst already existing political parties.
After all, in almost every country, in this number
also in Poland, there are various small political
parties, the goals and methods of which are
close to the goals and methods of action developped
by the philosophy of totalizm. Only that these
parties do NOT have behind them a structured
ideology of the same perfected form as have
the philosophy of totalizm. So in the interest
of such parties actually lies the acquiring for
themselves the ideological skeleton of the
form provided by the philosophy of totalizm.
In order this skeleton is acquired, it would be
enough to rename them into the name "party
of totalizm", and to introduce to their statute
several key points which express the goals
and methods of action adopted from the
philosophy of totalizm, as well as to adopt
totalizm as their party philosophy.
It is worth to add, that in a significant number of
countries subsequent political parties relatively
frequent change their names, improve their statute,
and perfect their philosophical foundations. Thus
the "party of totalizm" could actually be formed
as an outcome of such a change and improvement.
#B7.3.
The formation of the "party of totalizm" from a breakout fraction of a larger political party:
When watching party lives in present world,
we frequently notice that various fractions of
members of some parties cease to be happy
with the direction their party takes. Thus such
fractions form breakouts which later act as
separate political parties. So in case when
in an already existing party a such breakout
appeared, while the fraction of members of
that party displayed the inclination towards
accepting as their own the goals, methods,
and philosophical foundations of totalizm,
then the "party of totalizm" could be established
just from that breakout fraction of members
of a different party.
Part #C:
The function of
totalizm
as a more happy alternative to the already existing ideologies:
#C1.
What conclusions can be derived from the analysis of ideologies, governments, and political systems already in existence on the Earth:
As the reader probably is aware, aty the moment
there are implemented and in power as many
as two main ideologies, namely capitalism
and communism. It turns out, however, that
none of these ideologies gives to people what
they desire the most, namely the "happiness".
Let us summarise now briefly what it is so.
1. Capitalism. This ideology is implemented
in tens of different versions, governments, and
political systems. But in all of them the chief goal
of capitalism is the
maximisation of profit.
Unfortunately this maximisation of profit typically
occurs at the cost of care for people. In the
result capitalism always leads to division between
interests of people who accumulate profits, and
the good of people who generate these profits.
Thus capitalism always leads to a whole array
of problems which decrease the happiness of
individual people that live under its rules.
Examples of the most burningh out of these
problems include: unemployment, exploitation,
inflation, addictions, crime, homelessness,
social injustice, social divisions, deepening
of the gap between rich and poor, wars,
discriminations, economic and energy crisises,
disappearence of natural resources, pollution
of natural environment, extinction of animals,
climate warming, etc., etc.
In the result, capitalism rarely makes happy
even these most rich from its citizens.
2. Communism. Although it is believed
that communism is already at the path towards
the disappearance, still there is several countries
which practice this ideology. Furthermore, in many
former communistic countries the ideology of
communism still is relatively alive and well
remembered. Goals of communism are very
difficult to define. After all, this ideology itself
rarely defines what its actual goals are. But
if one takes under consideration the historic
evolution of communism, then the main goal
of it can be defined as the
maximisation of employment.
After all, this goal is expressed by the leading
slogan of communism, that "from everyone
according to his or her capabilities, to
everypone according to his or her needs".
Furthermore, just the "maximisation of employment"
is supported by the historically documented customs
and behaviours of the existing comministic countries,
such as: the maintainance of a full employment,
salaries which suffice just for the upkeeping of a
single person thus which force practically everyone
to the work for income, implementation of principles
in life of the type "who does not work he or she does
not eat", the formation of labour camps, continuous
arrangements of so-called "social actions" (means
public works carried out without any pay), attacking
of neighbourly countries and merging them with
own territory in ordert to maximise the numebr
of people with whom could be maximised the
employment, etc., etc. The ideology of communism
also is unable to give happiness to people who
live under it. After all, in spite of the maximisation
of employment it is unable to satisfy other needs
of its citizens. The reason is that in real life "needs"
turn out to be more numerous than "capabilities"
from the slogan "from everyone according to his
or her capabilities, to everypone according to his
or her needs". Furthermore, it is written permanently
into communism that it must ignore laws of nature -
in turn these laws always take revenge on all these
whom ignered them. Thus people who live under
comunism are troubled by unfulfilled needs and
by nature and its laws - also loosing that way the
chance for a happy life. Other problems of communism
include: uncertainity of tomorrow, the lack of freedom
of views and speaches, governmental propaganda,
mechanisms of gaining power which do NOT prevent
getting power by irresponsible and incompetent people,
and many more. People who live in communism
are happy only in extremely rare cases.
If one analyses the situation, the primary life goal
of every person is NOT the "maximisation of profit"
nor the "maximisation of employment". In fact every
person simply wants to "be happy" in his or her
life. We should remind here that by popular
expression "be happy" people typically understand
the described in item #A2 access to all these life
quantities searched for, which the philosophy of
totalizm
offers to these who continually increase their level
of "moral energy", means the access to the
sense of happiness, to satisfaction from life,
to self-fulfillment, peace, etc., etc.
Therefore independently from the both ideologies
already in existence on the Earth, gradually grows
the need for the creation of still another ideology
and political system. This much needed ideology
and political system could be called moral totalizm.
The primary goal of the ideology of totalizm is the
maximisation of happiness.
It is for the creation of this alternative ideology of totalizm
is needed the establishing of the "party of totalizm"
described on this web page.
#C2.
Goals and methods of the alternative ideology of
totalizm
which promises the life that is much happier
than the one under ideologies already implemented
on the Earth:
Totalizm was developed as the philosophy
of everyday life of individual people. This
is because it concentrated on the development
of such a recipe for everyday life, which would
allow people that practice it to accomplish all
these qualities most searched for, such as
happiness, satisfaction from the life, peace
of mind, self-fulfillment, etc., etc.
As it turned out, recipes of
totalizm
for accomplishing these qualities of life
in fact do work in practice. These recipes
turned also out to be so simple and so effective,
that their axction can easily be extended from
individual people onto entire societies. In turn,
when these recipes become goals of action
of entire societies, then they being to be this new
ideology
which provides people with a happy alternative
to ideologies already implemented on the Earth.
From the point of view of its primary goal, the
ideology of totalizm very clearly defines this goal,
namely it is the
maximisation of happiness
of people. Because the philosophy of
totalizm
established the direct relationship between the
feeling of happiness and the level of someone's
so-called "moral energy", this primary goal can
be simply redefined into a method of action.
Namely the method of "maximisation of happiness"
is in the ideology of totalism the concentration
on the generation of moral energy and avoiding
the dissipation of moral energy.
Therefore the ideology of totalizm must concentrate
itself on undertaking actions and on implementing
them in such a manner that these generate in people
possibly the highest amounts of moral energy.
Simultaneously it must eliminate actions and methods
which cause the dissipation of moral energy.
The philosophy of totalizm provides also a very
precise information about manners with the use
of which can be accomplished the maximisation
of energy being generated and the minimisation
of the energy being dissipated. These manners
include, amongst others: "doing everything in a
pedantically moral manner", "work for the good
of other people", "promotion of truth", and several
others.
#C3.
The
maximisation of happiness
turns out to be the goal that is the most difficult to accomplish
out of all goals that one can post for a country and government:
Out of goals posted themselves by the
already existing ideologies, a most easily
accomplishable turns out to be the
"maximisation of profit" practiced by
capitalism. After all, a profit can be
increased on thousands of different
ways, means not only through a honest,
sincere, and efficient work, but also
e.g. through exploitation, cheeting,
robbery, speculations, monopoles,
secretive pacts, currency and bank
manipulations, etc., etc.
Much more difficult to accomplish turns
out to be the "maximisation of employment"
practiced by communism. After all, the
process of giving employment to people
creates much less opportunities for immoral
activities than the process of accumulation
of profit. Unfortunately, when everyone
has an employment, people loose e.g.
motivation to work efficiently and to take
care for the outcomes of their work. This
in turn leads to known problems of communism.
This is why capitalism does NOT even try
to post for itself the goal of "maximisation
of employment". In turn communism as
so far was unable to find a working recipe
for "maximisation of employment" without
a simultaneous breaking laws of nature,
wit